2017
DOI: 10.29311/mas.v15i2.839
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‘I think I know a little bit about that anyway, so it’s okay’: Museum visitor strategies for disengaging with confronting mental health material

Abstract: Visitor engagement at museums is an area that has received significant attention from museum practitioners and academics over the last decade. However, very few studies have sought to understand how and why visitors may actively employ strategies to shut down attempts to elicit deep emotional engagement with museum material and messages. This paper looks at an exhibition in a major museum in Australia that discusses mental health and illness. It discusses the high rates of emotional disengagement that were fou… Show more

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Cited by 10 publications
(10 citation statements)
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References 17 publications
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“…Depicting patients in this way is a continuation of the othering of people with mental illness. This emotional orientation is not uncommon when considering the results in Smith (2010), Gregory and Witcomb (2007, 268), Arnold de-Simine (2013, 47) and Dudley's (2017) research on visitors emotional response to war, colonialism and mental care in museums. It shows that visitors empathize with people of their own ethnicity, race or mental condition rather than with the 'other'.…”
Section: Work Work Workmentioning
confidence: 93%
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“…Depicting patients in this way is a continuation of the othering of people with mental illness. This emotional orientation is not uncommon when considering the results in Smith (2010), Gregory and Witcomb (2007, 268), Arnold de-Simine (2013, 47) and Dudley's (2017) research on visitors emotional response to war, colonialism and mental care in museums. It shows that visitors empathize with people of their own ethnicity, race or mental condition rather than with the 'other'.…”
Section: Work Work Workmentioning
confidence: 93%
“…Seeing emotional restraint as a refined sign is problematic, as not expressing emotions are commonly associated with able-bodied and sanist men, whereas women and people suffering from mental illness, on the other hand, are considered irrational, emotional, and not in control of their bodies and desires (see Ahmed 2014, 10;Obermark and Walters 2014, 66). Thus, withholding emotions must be understood not as an absence of emotions nor is it, as Smith (2010) and Dudley (2017) suggest, about disengaging with negative emotions but rather it is a different kind of emotional orientation. This orientation of emotions assists in identifying who it was possible to feel with (who was the legitimate object of emotions) and whom it was possible not to feel with.…”
Section: Not Expressing Emotionsmentioning
confidence: 99%
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