“…The spiritual and metaphysical realm palpable in the everyday life practices and literary traditions of Muslims, whose architecture is subject to the scholarly secular glaze, has only recently begun to (re)inform our field. This phenomenon rose mainly, but not exclusively, in parallel to the rise of studies focusing on mystical devotion, whether in the form of representational images of the prophet (Elias, 2012;Gruber, 2018) or the study of shrines, dargahs, and mausolea (Akkach, 2005;Mulder, 2014;Talmon-Heller, 2020;Yürekli, 2016). The past few years have also seen a steady growth in research on spiritual, mystical, and metaphysical portable objects.…”