1987
DOI: 10.1119/1.15202
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Science and Gender: A Critique of Biology and Its Theories on Women

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Cited by 190 publications
(167 citation statements)
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“…This view persists despite the lack of empirical support for it (Voda & George, 1986). Bleier (1984) and McCrae (1983) argue that cultural prejudices founded in the belief that women are handicapped by the menstrual cycle and therefore inferior to men, have often been disguised as scientific facts. McCrae states the health care system legitimates sexism, by depicting women's capacities as dependent on their reproductive functions.…”
Section: In Search Of a Common Understanding Of Menopausementioning
confidence: 99%
“…This view persists despite the lack of empirical support for it (Voda & George, 1986). Bleier (1984) and McCrae (1983) argue that cultural prejudices founded in the belief that women are handicapped by the menstrual cycle and therefore inferior to men, have often been disguised as scientific facts. McCrae states the health care system legitimates sexism, by depicting women's capacities as dependent on their reproductive functions.…”
Section: In Search Of a Common Understanding Of Menopausementioning
confidence: 99%
“…Our approach, which attends to the signifying differences of social power relations, is radically distinct from mainstream medical discourses, the latter of which tend to configure Alzheimer"s as a democratic affliction, a disease that affects all men and women equally. These kinds of appeals to the "neutrality" of scientific and medical discourse have attracted much feminist criticism undergirded by the contention that power-saturated understandings of gender and other intersecting social categories are inextricable from scientific language; arguably, they also play out in the results of clinical practice (Bleier, 1984;Jordanova, 1989; Haraway, 1991;Keller, 1992;Oudshoorn, 1994;Klinge, 1997;Meinert, 2001; Smelik & Lykke, 2008).…”
Section: Mapping the Cultural Imaginary Of Alzheimer's Diseasementioning
confidence: 99%
“…Our approach, which attends to the signifying differences of social power relations, is radically distinct from mainstream medical discourses, the latter of which tend to configure Alzheimer"s as a democratic affliction, a disease that affects all men and women equally. These kinds of appeals to the "neutrality" of scientific and medical discourse have attracted much feminist criticism undergirded by the contention that power-saturated understandings of gender and other intersecting social categories are inextricable from scientific language; arguably, they also play out in the results of clinical practice (Bleier, 1984;Jordanova, 1989; Haraway, 1991;Keller, 1992;Oudshoorn, 1994;Klinge, 1997;Meinert, 2001; Smelik & Lykke, 2008).Feminists have, for almost four decennia, critiqued the complicity of scientific and rationalist discourse in the production and reiteration of "the body" as the effeminate half of different permutations of mind/body dualism. Moreover, they have called critical attention to the inscription of the female body as a wild, undisciplined avatar of "nature", an icon of irrationality and exotic sensuality (Davis 1997).…”
mentioning
confidence: 99%
“…Most basic is the scope of science as constitutive for how we understand the body and its functions (e.g. Birke, 1999;Bleier, 1984;Martin, 1987Martin, , 1995Oudshoorn, 1994;Schiebinger, 2000). More specifically, feminist researchers have pointed out how ART and new visualization techniques have given an impetus to rethink our imaginations of bodies and body parts.…”
Section: Egg Sperm and Equal Opportunitiesmentioning
confidence: 99%