<i>“Partage du sensible”</i>: the distribution of the sensible

Panagia, Davide

doi:10.1017/upo9781844654727.008

Cited by 31 publications

(23 citation statements)

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“…Apart from quotations, I prefer to use the term subjectivation in this article. For the difficult task of translating Ranci ere's main concepts such as le partage, le sensible, la m esentente, or subjectivation, see also Panagia 2010;Chambers 2013. 2. For translating le partage, Chambers uses the double notion partition/distribution (Chambers 2013).…”

Section: The Distribution Of Emotionsmentioning

confidence: 99%

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The Distribution of Emotions: Affective Politics of Emancipation

Bargetz¹

2015

Hypatia

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Currently, affect and emotions are a widely discussed political topic. At least since the early 1990s, different disciplines—from the social sciences and humanities to science and technoscience—have increasingly engaged in studying and conceptualizing affect, emotion, feeling, and sensation, evoking yet another turn that is frequently framed as the “affective turn.” Within queer feminist affect theory, two positions have emerged: following Eve Kosofsky Sedgwick's well‐known critique, there are either more “paranoid” or more “reparative” approaches toward affect. Whereas the latter emphasize the potentialities of affect, the former argue that one should question the mere idea of affect as liberation and promise. Here, I suggest moving beyond a critique or celebration of affect by embracing the political ambivalence of affect. For this queer feminist theorizing of affective politics, I adapt Jacques Rancière's theory of the political and particularly his understanding of emancipation. Rancière takes emancipation into account without, however, uncritically endorsing or celebrating a politics of liberation. I draw on his famous idea of the “distribution of the sensible” and reframe it as the “distribution of emotions,” by which I develop a multilayered approach toward a nonidentitarian, nondichotomous, and emancipatory queer feminist theory of affective politics.

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Section: The Distribution Of Emotionsmentioning

confidence: 99%

“… Apart from quotations, I prefer to use the term subjectivation in this article. For the difficult task of translating Rancière's main concepts such as le partage , le sensible , la mésentente , or subjectivation , see also Panagia ; Chambers . …”

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confidence: 99%

The Distribution of Emotions: Affective Politics of Emancipation

Bargetz¹

2015

Hypatia

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“…Rancie`re's work begins with the premise that our world is composed of lines in constant movement, alignment, and realignment. "This dividing line," which Rancie`re considers the object of his attention, is none other than the partition that establishes the forms of correspondence and disaggregation between collectivities, as well as between the collages of words and images, and between the assemblages of peoples that he approaches from an aesthetic point of view: with a sensibility to the perceptual preconditions that make subjectivities at once visible, audible, and available to our attentions (Panagia, 2010). "I don't speak for members of a particular body or discipline.…”

Section: Moving Lines: For a New Distribution Of The Sensiblementioning

confidence: 99%

“…This is especially true of his conceptual innovation of a partage du sensible (variously translated as "partition" or "distribution" of the sensible); a term that refers at once to the conditions for sharing that establish the contours of a collectivity (i.e., "partager" as sharing) and to the sources of disruption or dissensus of that same order (i.e., "partager" as separating). Key to the understanding of a partage du sensible is the tension between a specific act of perception and its implicit reliance on preconstituted objects deemed worthy of perception (Panagia, 2010). This tension is expressed through the related concept of dissensus, which is at once a dissent from inequality and an insensibility (i.e., an inability to be sensed, noticed, or accounted for).…”

Section: Moving Lines: For a New Distribution Of The Sensiblementioning

confidence: 99%

Chaosmosis: French Thought Styles and the Possible Reactivation of Consumer Culture Theory

Heilbrunn¹

2015

Research in Consumer Behavior

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If you would like to write for this, or any other Emerald publication, then please use our Emerald for Authors service information about how to choose which publication to write for and submission guidelines are available for all. Please visit www.emeraldinsight.com/authors for more information. About Emerald www.emeraldinsight.comEmerald is a global publisher linking research and practice to the benefit of society. The company manages a portfolio of more than 290 journals and over 2,350 books and book series volumes, as well as providing an extensive range of online products and additional customer resources and services.Emerald is both COUNTER 4 and TRANSFER compliant. The organization is a partner of the Committee on Publication Ethics (COPE) and also works with Portico and the LOCKSS initiative for digital archive preservation. ABSTRACTPurpose À Based on the work of leading French and emerging French social scientists, this paper attempts to reactivate the field of Consumer Culture Theory throughout the proposal of alternative notional tools.Methodology/approach À This paper takes a conceptual orientation that is based on the selection and organization of concepts, methodologies, and insights borrowed from French philosophers and social scientists.Findings À The paper first points out the various French thought styles. Next, it highlights key intellectual ideas in French intellectual tradition that have arisen over the last 30 years and promote their implications for possible future researches on consumption and for a better political activism which would give more voice to consumption studies.

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“…The view of the subject in a social structure always rests on the capabilities it has in a particular field. The subject's ability to perform his role becomes a tool of full legitimacy in class determination in social structures ( [13]; [2]; [5]).…”

Section: Introductionmentioning

confidence: 99%

Hermione Granger’s Act of Equality in Harry Potter Saga Movies

Salam¹,

Dewi²

2019

Proceedings of the Social Sciences, Humanities and Education Conference (SoSHEC 2019)

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The present research tries to describe the distribution of the sensible based on Jacques Ranciere's perspectives in Harry Potter Saga. The term distribution of the sensible is firsly proposed by Ranciere which gives attention to how the subject is placed in a certain position of the social structure. The description about politics domain and literature domain will be explained in this research along with some additional data such as dialogues and scenes from the movies. This research will be done through some stages; starting from collecting the data, classifying the data, processing the data, and describing the whole data into paragraph. The main subject who will be described in this research is Hermione Granger, a girl who comes from an ordinary little family (mud blood) and was choosen to become a student in Hogwarts Magic School. The conflict between stereotype of that school of wizard only exists for pure blood becomes the conflict occurred in the police. This research elaborates the position of the subject in a social structure and the action in which the subject does reach the equality in Harry Potter Saga by considering the aspects of action, thought, and feeling. The result shows that the distribution of the sensible in Harry Potter Saga is based on the social structure. The differences of social classes are also explained by the actors and actresses in the whole movies based on the purity of the blood (pure blood, half blood, and mud blood). Hermione Granger as the subject succeed in doing the act of equality within social hierarchy by keeping herself present in the classrom with other friends. n addition, subject dares to do the resistance through Draco Malfoy (pure blood wizard) and Lav (half blood witch).

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“Partage du sensible”: the distribution of the sensible

Cited by 31 publications

References 0 publications

The Distribution of Emotions: Affective Politics of Emancipation

The Distribution of Emotions: Affective Politics of Emancipation

Chaosmosis: French Thought Styles and the Possible Reactivation of Consumer Culture Theory

Hermione Granger’s Act of Equality in Harry Potter Saga Movies

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