2003
DOI: 10.2307/20061616
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:Logic and the Art of Memory: The Quest for a Universal Language

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Cited by 14 publications
(3 citation statements)
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“…The signed languages developed in silent monastic communities (Banham, 2015;Quay, 2015) belong to this category, although they were arguably less generalist and expressive, consisting in hundreds of symbols at the most, with little in the way of syntax or morphology. The potential of visual languages (gestured or visual) to bypass the barriers of language has long been recognized: People can use these codes without sharing a spoken idiom (Knowlson, 1965;Rossi, 2000).…”
Section: Unpacking the Puzzle Of Ideographymentioning
confidence: 99%
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“…The signed languages developed in silent monastic communities (Banham, 2015;Quay, 2015) belong to this category, although they were arguably less generalist and expressive, consisting in hundreds of symbols at the most, with little in the way of syntax or morphology. The potential of visual languages (gestured or visual) to bypass the barriers of language has long been recognized: People can use these codes without sharing a spoken idiom (Knowlson, 1965;Rossi, 2000).…”
Section: Unpacking the Puzzle Of Ideographymentioning
confidence: 99%
“…The notion of a complete language consisting entirely of images referring directly to ideas without encoding words was until fairly recently a commonplace. Western philosophers such as Leibniz or Bacon were convinced that Chinese characters or Egyptian hieroglyphs were ideographic (Rossi, 2000). That is, the meanings they encoded were thought to be understood directly by anyone literate in these symbols, even without knowing the Egyptian or Chinese language.…”
Section: Introductionmentioning
confidence: 99%
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