‘I Hate It, But It Still Sounds Good’: Collective Identity and the Evaluation of Oppositional Frame Resonance

Trumpy, Alexa J.

doi:10.1080/14742837.2015.1060157

Cited by 6 publications

(8 citation statements)

References 42 publications

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“…A recent study on #MeToo movement identified frames that movement organizations pull from Twitter hashtags, including movement-related, action-oriented, and event-specific frames (Xiong et al, 2018). Previous literature has revealed that central organizations predominantly adopt the injustice frame (centered on victims of perceived injustice caused by identifiable parties) and the oppositional frame (centered on activating oppositional consciousness to motivate participation) in sexual violence-related or female-focused movements (Marshall, 2003;Trumpy, 2016). Given that #MeToo movement relates to sexual harassment and gender inequality, this study attempts to examine whether and how such collective action frames are adopted in China's #MeToo movement.…”

Section: Framing Analysis In Social Movementsmentioning

confidence: 99%

#MeToo as a Connective Movement: Examining the Frames Adopted in the Anti-Sexual Harassment Movement in China

Cho

Qin

et al. 2020

Social Science Computer Review

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This study was aimed to contribute to understanding how networked yet fragmented online actors create meaning in digital media–enabled movements like #MeToo. By drawing upon a multidimensional framing analysis, this study investigated how personal action frames, collective action frames, and issue-specific frames were adopted in #MeToo movement in China, and it also shed light on how different groups of social actors respond to sexual harassment issues on Sina Weibo, a Chinese social media platform. This study employed computational content analysis to extract frames from a huge amount of traceable data (i.e., 16,187 Weibo posts) and uncovered seven specific types of frames categorized as personal experiences and emotional commentary (as personal action frames), injustice and opposition (as collective action frames), and problem definition, treatment recommendation, and related news (as issue-specific frames). The results revealed that personal action frames and collective action frames were widely adopted by females and ordinary users, whereas issue-specific frames were more commonly applied by males and organizational users. These empirical findings enhance our understanding of meaning construction with regard to digital media–enabled movements.

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Section: Framing Analysis In Social Movementsmentioning

confidence: 99%

#MeToo as a Connective Movement: Examining the Frames Adopted in the Anti-Sexual Harassment Movement in China

Cho

Qin

et al. 2020

Social Science Computer Review

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“…Brand resonance is closely related to the more general concept of frame resonance. Frames are ways that one group of people interpret or present reality for another group (Giorgi, 2017; Trumpy, 2016). They are commonly used in marketing, politics, and communication to abstract a certain area of life for presentation to an audience.…”

Section: The Resonance Spectrummentioning

confidence: 99%

“…Successful political movements are successful because they have ways of organizing their beliefs and aims into a frame that can be used appeal to like‐minded people. This is a process of information organization and presentation: “ The framing process aims to make sense of the available information by focusing on certain pieces of information and encouraging people to interpret them in a particular way .” (Trumpy, 2016). Therefore, information is packaged in a way to encourage resonance.…”

Section: The Resonance Spectrummentioning

confidence: 99%

“…The key here is existing similarity as “ Common ways of understanding the world, widely shared values, and recognizable norms or behavior legitimize certain frames, making them more natural, familiar, and appealing .” (Trumpy, 2016). In a major review of the concept of resonance in marketing theory Giorgi identified a number of themes in the way resonance is defined including “ the degree of the cultural object's alignment with the audience ,” “ emotional harmony with recruit's emotional lives ,” “ alignment between a movement's ideology and the beliefs of an adherent ,” “ alignment with the target's values, beliefs, and ideas ,” and “ congruence with the client's lives and experiences ” all of which argue to resonance as some kind of alignment or absorbing experience brought about by encountering something—a message, person, viewpoint, product—that is mediated by the frame in which the other (message, person, viewpoint, product) is presented (Giorgi, 2017).…”

Section: The Resonance Spectrummentioning

confidence: 99%

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Resonance and the experience of relevance

Ruthven

2020

Asso for Info Science & Tech

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In this article, I propose the concept of resonance as a useful one for describing what it means to experience relevance. Based on an extensive interdisciplinary review, I provide a novel framework that presents resonance as a spectrum of experience with a multitude of outcomes ranging from a sense of harmony and coherence to life transformation. I argue that resonance has different properties to the more traditional interpretation of relevance and provides a better system of explanation of what it means to experience relevance. I show how traditional approaches to relevance and resonance work in a complementary fashion and outline how resonance may present distinct new lines of research into relevance theory.

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“…The interaction between pro-life and pro-choice movements is illustrative of that. The abortion conflict has been about a constant tension of moral and theological reason vs. health and women liberation reason (Trumpy, 2015 anti-abortion as violating religious values. Religious scripts and guilt were a buttress to mobilise adherents and challenge the liberation frame (Esacove, 2004).…”

Section: Framing and Social Movement Sustainabilitymentioning

confidence: 99%

Framing, friction, and the continuity of social movements : the case of the ambonese peace movement in Indonesia

Rohman¹

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Social movements have brought change to various aspects of the society across the globe. Previous studies have focused on their rise and fall but not their continuity and change. This study investigates through the lens of the framing approach why and how a movement manages to continue. It is based on extensive interviews from 2015 to 2017 with 54 peace movement actors in Ambon, Indonesia, in which civil religious battles had left a community divided. Textual and social media data were also studied. The study found that the social movements' actors' ability to construct a new frame and reconcile friction among themselves was pivotal to reduce conflict, bring peace and sustain the movement. The finding suggests that framing is critical to continue a movement after it achieves its immediate goal and when political opportunities and resources are limited. This finding thus extends existing theory, first in proposing that frames may be dynamic not merely static and second in going beyond studies that have situated frames only when movements rise and peak to look at how frames operate to enable movements to continue.

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‘I Hate It, But It Still Sounds Good’: Collective Identity and the Evaluation of Oppositional Frame Resonance

Cited by 6 publications

References 42 publications

#MeToo as a Connective Movement: Examining the Frames Adopted in the Anti-Sexual Harassment Movement in China

#MeToo as a Connective Movement: Examining the Frames Adopted in the Anti-Sexual Harassment Movement in China

Resonance and the experience of relevance

Framing, friction, and the continuity of social movements : the case of the ambonese peace movement in Indonesia

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