“…The law mediated social relations between prostitutes and the community, for as Philippa Levine observes, legislation dealing with offences associated with prostitution denied « women engaged in prostitution a separation between their private and public lives, because they insisted on maintaining an inappropriate and public persona » 81 . The question as to whether prostitutes were mainly part of the workingclass community, formed their own sub-culture, or were part of the criminal underworld has been analyzed by historians of the eighteenth and nineteenth centuries 82 . There is little reference to prostitutes' involvement with wider crimes.…”
Ware (1932, p. 142). The project had its faults. For example, Smith was so eager to show the decline in absolute poverty, that Booth's definition of the « poverty standard » was violated: Yelling (1990, pp. 205-206).
“…The law mediated social relations between prostitutes and the community, for as Philippa Levine observes, legislation dealing with offences associated with prostitution denied « women engaged in prostitution a separation between their private and public lives, because they insisted on maintaining an inappropriate and public persona » 81 . The question as to whether prostitutes were mainly part of the workingclass community, formed their own sub-culture, or were part of the criminal underworld has been analyzed by historians of the eighteenth and nineteenth centuries 82 . There is little reference to prostitutes' involvement with wider crimes.…”
Ware (1932, p. 142). The project had its faults. For example, Smith was so eager to show the decline in absolute poverty, that Booth's definition of the « poverty standard » was violated: Yelling (1990, pp. 205-206).
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