2016
DOI: 10.1080/14442213.2016.1179783
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I Could Be the Last Man: Changing Masculinities in Enga Society

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Cited by 8 publications
(5 citation statements)
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“…The "big man" in contemporary PNG society represents those men who are able to engender social recognition, power, and respect through assertive public performance (Eves 2016). This may include, for example, a man's ability to secure the prosperity and well-being of his clan group through providing pigs and other resources at funeral feasts and cash for bride-wealth payments in New Ireland (Eves 2016) and Enga Province (Gibbs 2016), or the number of wives he has in Eastern and Western Highlands Provinces (Mek et al 2018) and Madang Province (Zimmer-Tamakoshi 2016). Through this public performance and the subsequent social acknowledgment by others, men come to be engendered as leaders.…”
Section: Contemporary Masculinities In Papua New Guineamentioning
confidence: 99%
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“…The "big man" in contemporary PNG society represents those men who are able to engender social recognition, power, and respect through assertive public performance (Eves 2016). This may include, for example, a man's ability to secure the prosperity and well-being of his clan group through providing pigs and other resources at funeral feasts and cash for bride-wealth payments in New Ireland (Eves 2016) and Enga Province (Gibbs 2016), or the number of wives he has in Eastern and Western Highlands Provinces (Mek et al 2018) and Madang Province (Zimmer-Tamakoshi 2016). Through this public performance and the subsequent social acknowledgment by others, men come to be engendered as leaders.…”
Section: Contemporary Masculinities In Papua New Guineamentioning
confidence: 99%
“…Scholars are beginning to focus their attention on diverse and emerging masculinities in PNG. This includes the shifting nature of masculinity in the context of land settlement programs in West New Britain Province (Koczberski and Curry 2016), mining for natural resources in Enga Province (Gibbs 2016), Hela Province (Mek 2017) and Madang Province (Zimmer-Tamakoshi 2016) and the marketplace in Goroka (Barnett-Naghshineh 2019). Of particular relevance to our research is the work of Eves (2016) on caring, equitable, and non-violent masculinities that resist hegemonic masculine ideals.…”
Section: Contemporary Masculinities In Papua New Guineamentioning
confidence: 99%
“…Corresponding to Connell's advocacy, my literature review suggests that a dichotomous framework between tradition and modernity has been mirrored in some researchers' studies of masculinities in PNG and the People's Republic of China (PRC). Many researchers state that the impact of Westerners on indigenous masculinities in PNG has resulted in the marginalization or alienation of traditional masculinities (Eves 2008; Gibbs 2016; Koczberski and Curry 2016; Kuo 2020; Lipset 2017; Zimmer‐Tamakoshi 2016). Some researchers, on the other hand, see the reconfiguration of indigenous masculinities as indicative of indigenous cultures' ability to incorporate Western influences (Bainton 2008; Kempf 2002).…”
Section: The Emergence Of Masculinities As a Results Of Becoming Proc...mentioning
confidence: 99%
“…Across the country, younger generations, in particular, increasingly began to seek choice in partners based on attraction, desire and love. In the 1980s and 1990s, Wiessner referred to a 'sexual revolution' among the Enga (Gibbs, 2016): young people, rather than their parents or clan elders, began choosing their intimate partners. This trend was also identified in urban centres in the 1990s (Zimmer-Tamakoshi, 1995, pp.…”
Section: Love In Papua New Guineamentioning
confidence: 99%