2011
DOI: 10.1080/00111610903379958
|View full text |Cite
|
Sign up to set email alerts
|

Arabian Nightsin America: Hybrid Form and Identity in Diana Abu-Jaber'sCrescent

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2020
2020
2023
2023

Publication Types

Select...
2
1

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(1 citation statement)
references
References 10 publications
0
1
0
Order By: Relevance
“…Arab food is represented as a way to enhance Arab culture and present it to the West and at the same time provides a place for the Arab characters to feel at home. Michael (2011) states that the name Arab is used generically in Abu-Jaber's Crescent, as it is in the United States, to refer to people of Islamic Middle Eastern heritage. In actuality, "Arabs" are "those individuals who come from places where the Arabic language is spoken" (though distinctions exist within the language itself), and "not all Arabs are Muslims, and not all Muslims are Arabs" (p. 4).…”
Section: B Abu-jaber's Depictions Of Arabs In Crescentmentioning
confidence: 99%
“…Arab food is represented as a way to enhance Arab culture and present it to the West and at the same time provides a place for the Arab characters to feel at home. Michael (2011) states that the name Arab is used generically in Abu-Jaber's Crescent, as it is in the United States, to refer to people of Islamic Middle Eastern heritage. In actuality, "Arabs" are "those individuals who come from places where the Arabic language is spoken" (though distinctions exist within the language itself), and "not all Arabs are Muslims, and not all Muslims are Arabs" (p. 4).…”
Section: B Abu-jaber's Depictions Of Arabs In Crescentmentioning
confidence: 99%