In the Second Degree 2010
DOI: 10.1163/ej.9789004187733.i-284.12
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Hypertextuality And The "Parabiblical" Dead Sea Scrolls

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Cited by 4 publications
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“…The continuous pesharim also actually reveal data about the unfolding of God's predetermined plan, and employ formulaic terminology in doing so, including especially the expressions ‫"פשרו"‬ or ‫על"‬ ‫הדבר‬ ‫".פשר‬ However, the revelations in the continuous pesharim do not pertain to the former days, but to the latter or last days ‫הימים‬ ‫.אחרית‬ Hence, their base-texts, or hypotexts, are prophetic scriptures rather than the Pentateuchal material found in 4Q180 and 4Q464. 62 The leader with whom they are associated is the Teacher of Righteousness. 63 In the Damascus Document and 4Q252, the term pesher is used in a formulaic manner similar to that employed throughout the continuous pesharim, for cases of the implementation of pesher as a technique, in which interpretations of particular biblical verses connect the former times to the End of Days.…”
Section: Resultsmentioning
confidence: 99%
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“…The continuous pesharim also actually reveal data about the unfolding of God's predetermined plan, and employ formulaic terminology in doing so, including especially the expressions ‫"פשרו"‬ or ‫על"‬ ‫הדבר‬ ‫".פשר‬ However, the revelations in the continuous pesharim do not pertain to the former days, but to the latter or last days ‫הימים‬ ‫.אחרית‬ Hence, their base-texts, or hypotexts, are prophetic scriptures rather than the Pentateuchal material found in 4Q180 and 4Q464. 62 The leader with whom they are associated is the Teacher of Righteousness. 63 In the Damascus Document and 4Q252, the term pesher is used in a formulaic manner similar to that employed throughout the continuous pesharim, for cases of the implementation of pesher as a technique, in which interpretations of particular biblical verses connect the former times to the End of Days.…”
Section: Resultsmentioning
confidence: 99%
“…It is precisely their non-covenantal status that is useful to the authors of these texts. See Tzoref, "Covenantal Election," 85-88; and see Tigchelaar's comments on the use of the Sodom narrative in the "actualizing or eschatological exegesis" of 4Q177 4 10 (ibid., [60][61][62]. Compare the treatment of Lot in Jubilees to that in Wisd 10:1-14, where Lot appears in a list of righteous patriarchs: "[Wisdom] rescued a righteous man [Lot] when the ungodly were perishing; he escaped the fire that descended on the Five Cities."…”
Section: Dualistic Determinism: From Urzeit To Endzeitmentioning
confidence: 99%
“…Not all agree that authority works in this mono-directional way. Brooke construes relationships between rewritten works and their base traditions as analogous to Genettian hypertexts and hypotexts (2010). Hypertexts do not merely usurp authority, but bestow it upon their hypotexts – reworking a text is an acknowledgment or assertion of a base tradition’s authority.…”
Section: Rewritten Scripture Recentlymentioning
confidence: 99%
“…The conferral of authority is a reciprocal process. In other words, ‘hypertexts enable the authentic renewal of their hypotexts’ (2010: 52) as part of a broader process observable in all manner of early Jewish literature.…”
Section: Rewritten Scripture Recentlymentioning
confidence: 99%