The purpose of this chapter is to explore how urban spaces are implicated in the control and surveillance of users in a culture saturated by the notion of the self as a consuming body or entity. Using the work of Foucault on disciplinary cultures, Lefebvre in relation to the production of space, and other seminal theorists such as Jean Baudrillard, Zygmunt Bauman, Rob Shields and Micahel Walzer, a model for analysing the three dimensions of social spatialisation is proposed and illustrated by reference to contemporary public spaces, and specifically spaces of mundane leisure such as shopping malls and high streets. The chapter examines space in terms of its moral, aesthetic and cognitive dimensions-both as produced and as consumed-and how control is exercised over the individual's sense of identity as well as over the social aspects of place through material, managerial and aesthetic strategies. The chapter also discusses the dialogue that exists between constructed technologies of surveillance-CCTV, architectural elements such as windows and their placing in relation to the street, and internalised expectations and the selfcensorship of identity and behaviour of consumers induced in a culture of highly aestheticized and depoliticised consumption. The chapter also thinks through the implications of contemporary approaches to the design of commodity dominated and privatized public space in relation to notions of the private and the public, and the idea of 'third' spaces, as they have been called. Finally, the chapter deals with how the public realm as a controlling space has been theorised in terms of opposition to such controlling tendencies-from the flaneur, through the self-constructed narratives of De Certeau's walker, to the digitally 'enhanced' individual today, appropriating space via technology and their own projects in tinder etc., and other potentially transgressive media. 2 | P a g e The city is, and always has been, constituted as a contest over space-over its production, representation and regulation; over who is authorised to be in it, and who is kept out; over what constitutes an unpolluted space and what constitutes a transgression of space.