Husserl, impure intentionalism, and sensory awareness

Mazijk, Corijn van

doi:10.1007/s11097-018-9558-y

Cited by 3 publications

(1 citation statement)

References 41 publications

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“…In this regard, significant are the articles aimed at the formation of a holistic view of the intentionality, because having analysed the general idea of phenomenology, we can proceed to the particular topics of intentionality and the 'philosophy of consciousness' . It includes articles of such authors as C. Van Mazijk (Van Mazijk 2019), M. Doyon and T. Breyer (Doyon, Breyer 2020), H. B. Schmid (Schmid 2018) and C. Liu (Liu 2019). From the articles devoted to the phenomenolgy and content the article of K. Laasik (Laasik 2019) should be noted.…”

Section: Introductionmentioning

confidence: 99%

Non-classical Intentionality: An Existential View

Chernus¹

2021

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This paper compares the ideas of intentionality and ‘pure Self ’ in the phenomenological and existential traditions. The purpose of the research is to compare and identify the meaning of these categories that is different from the phenomenological approach. While phenomenology was conceived as an epistemological program, the existential view represented in the paper by Nikolai Berdyaev shows the negative ontological consequences to which it leads. For example, the idea of intentionality (the direction of consciousness toward an object) can lead to the elimination of subject from the life picture of the world, whereas the idea of a ‘transcendental Self ’ leads to the justification of the lack of content in consciousness. Therefore, there is a conflict between these philosophical approaches. The topicality of the problem under study is due to identification of details and specific features of this conflict. The goal of phenomenology is purification of consciousness from subjective premises for achieving objective cognition. The goal of existentialism is the formation of existence of the subject, the actualization of his/her immanent freedom. Thus, the existential approach broadens the ideas on the nature of the consciousness orientation, which can be directed not only toward the phenomenal world, but also to the transcendental one. The scientific value of this study is due to the reconstruction of the existential approach concerning the issue of the direction of consciousness and the ‘pure Self ’ using the example of Berdyaev’s philosophy, as well as the possibility of creating ‘ontology of consciousness’ based on his philosophy. The article is based on the method of theoretical reconstruction and conceptual analysis of the arguments put forward by E. Husserl and N. A. Berdyaev, as well as numerous researchers of their work. The methodological basis of this work is a philosophical reconstruction and a comparative approach. The scientific significance of the research is justifying that the existential approach to ‘intentionality’ does not deny the phenomenological approach but enlarge it adding ontological content in this notion.

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Section: Introductionmentioning

confidence: 99%

Non-classical Intentionality: An Existential View

Chernus¹

2021

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Intentionality, pointing, and early symbolic cognition

van Mazijk

2024

Hum Stud

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Concepts such as “symbolism” and “symbolic cognition” often remain unspecified in discussions the symbolic capacities of earlier hominins. In this paper, I use conceptual tools from phenomenology to reflect on the origins of early symbolic cognition. In particular, I discuss the possible early use of pointing gestures around the time of the earliest known stone tool industries. I argue that unlike more basic social acts such as expression, gaze following, and attention-getters, which are used by extant non-human great apes, communicative pointing involves key elements that are characteristic of symbolic cognition. In particular, it involves “third order intentionality” as well as “shared practice horizons”: shared frameworks of understanding which are required for the interpretation of communicative acts whose meaning is not codified indexically or iconically in the signaling behavior. In the final part, I briefly review some indications for the use of pointing gestures around the time of the Lomekwian and Oldowan industries, as a way to sustain cooperation and possibly learning by instruction. It is suggested that pointing is more complex than is standardly acknowledged, and that it may have been an important communicative act for Early Stone Age hominins in transitioning to more fully symbolic speech capacities.

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Criticism of E. Husserl's Naturalism and the Problem of the Lifeworld

Kozin

Медведева

2019

Bulletin of Kemerovo State University. Series: Humanities and Social Sciences

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The paper features the term "lifeworld" coined in 1910 by E. Husserl. The research objective was to describe the ideological content of Husserl's phenomenology, which determined the content and categorical design (type) of phenomenological sociology. E. Husserl introduced a systematic concept of the "lifeworld" and used it as a basis for a branch of social science now referred to as "understanding sociology". In addition, Husserl’s socio-philosophical and epistemological research helped to resolve the "crisis" of science, which he himself discovered, and to recreate the trampled dignity of human subjectivity. The research generalizes and clarifies various scientific views on the criticism of E. Husserl's naturalism and the problem of "lifeworld". Its results can be used in courses of sociology, philosophy, and history.

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Husserl, impure intentionalism, and sensory awareness

Cited by 3 publications

References 41 publications

Non-classical Intentionality: An Existential View

Non-classical Intentionality: An Existential View

Intentionality, pointing, and early symbolic cognition

Criticism of E. Husserl's Naturalism and the Problem of the Lifeworld

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