2011
DOI: 10.1007/s10745-011-9448-1
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Hunting and Morality as Elements of Traditional Ecological Knowledge

Abstract: Contemporary subsistence hunting practices of North American Indians have been questioned because of hunters' use of modern technologies and integration of wage-based and subsistence livelihoods. Tribal traditional ecological knowledge (TEK) has been questioned on similar grounds and used as justification for ignoring tribal perspectives on critical natural resource conservation and development issues. This paper examines hunting on the Lac du Flambeau Indian Reservation in North Central Wisconsin, USA. The st… Show more

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Cited by 76 publications
(51 citation statements)
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References 27 publications
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“…For both Pierotti and Wildcat and McGregor, great emphasis is placed on the idea that TEK is not knowledge about relationships but is the complete participation in the responsibilities. Similar definitions are found in the work of other indigenous scholars (Reo and Whyte 2012;Cajete 1999). TEK systems, then, are systems of responsibilities that arise from particular cosmological beliefs about the relationships between living beings and non-living things or humans and the natural world.…”
Section: Tek and Knowledge Mobilizationsupporting
confidence: 71%
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“…For both Pierotti and Wildcat and McGregor, great emphasis is placed on the idea that TEK is not knowledge about relationships but is the complete participation in the responsibilities. Similar definitions are found in the work of other indigenous scholars (Reo and Whyte 2012;Cajete 1999). TEK systems, then, are systems of responsibilities that arise from particular cosmological beliefs about the relationships between living beings and non-living things or humans and the natural world.…”
Section: Tek and Knowledge Mobilizationsupporting
confidence: 71%
“…Moreover, contemporary tribal environmental governance involves examples of institutions that are guided by TEK but that use technologies and methods that originate from nontribal scientific disciplines (Woodard 2005). Even examples of practices like hunting show that TEK systems are adaptive in their adoption of technologies (Reo and Whyte 2012). In these cases, it is hard to imagine a rigid separation between TEK and science and technology because TEK systems can incorporate scientific techniques.…”
Section: Tek and Knowledge Mobilizationmentioning
confidence: 99%
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“…to M. Caldwell), current ecological knowledge holders are well aware of the consequences of their management actions, whether played out in the physical or metaphysical realms. Widespread recognition of these tangible and intangible consequences is linked to systems of morality that dictate the "right way to behave" (Fowler and Lepofsky 2011;Reo and Whyte 2011). While these rules may not be followed by all people at all times, they often play a role in people's conscious decision-making.…”
Section: Discussionmentioning
confidence: 99%
“…However, accurate analysis of stewardship in different contexts may require extended engagement to get a complete picture of how the different elements of stewardship come together. In the case of traditional resource harvesters, different motivations for stewardship are co-constituted with culture, customs, harvesting practices, and traditional knowledge, manifested in group norms and rules of engagement and emerge as linked use and management actions (Berkes 1999;Reo and Whyte 2011). Analysis of case studies can help to build a corpus of research on the topic, might inform local deliberations in other locations on how to (re)design local stewardship actions or could help to guide the investments of external organizations who are interested in investing in environmental stewardship in different locales.…”
Section: Descriptive Assessments Of Stewardship In Different Contextsmentioning
confidence: 99%