2015
DOI: 10.1080/19349637.2015.957611
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Humility as a Psychotherapeutic Virtue: Spiritual, Philosophical, and Psychological Foundations

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Cited by 40 publications
(20 citation statements)
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References 49 publications
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“…Contemporary psychologists have also differentiated humility from shame. Shame involves global negative evaluations of the self while humility involves a differentiated awareness of one's limitations in conjunction with accurate self-appraisal (Paine, Sandage, Rupert, Devor, & Bronstein, 2015;Tangney, 2000).…”
mentioning
confidence: 99%
See 1 more Smart Citation
“…Contemporary psychologists have also differentiated humility from shame. Shame involves global negative evaluations of the self while humility involves a differentiated awareness of one's limitations in conjunction with accurate self-appraisal (Paine, Sandage, Rupert, Devor, & Bronstein, 2015;Tangney, 2000).…”
mentioning
confidence: 99%
“…In doing so, we also assess the degree to which each spiritual orientation predicts humility when controlling for the others. Humility is arguably a key virtue necessary among helping professionals (Paine et al, 2015) and it would be important to identify a taxonomy of spiritual barriers that might inhibit humility.…”
mentioning
confidence: 99%
“…Annas 48 discusses the relationship between skills and virtuous actions. Paine et al 50 differentiate clinical skills and therapeutic virtues. ‘Virtue is a term in reference to what sort of person the clinician is becoming rather than what skills they are proficient in’.…”
Section: Resultsmentioning
confidence: 99%
“…‘All virtues are supported by skill building through habitual action’. 50 Virtues are developed with experience and practice, through the repetition of patterns of behaviour and using others as models. 46 The therapists use themselves as instruments and must train and practice to be the best they can as their own instrument:…but the virtues we get by first exercising them, as also happens in the case of the arts…we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.…”
Section: Resultsmentioning
confidence: 99%
“…Spiritual faith, religious traditions, and socio-normative rituals, whether practiced alone-individually or with others-collectively, have great resiliency benefits on the mind, psyche, mood, behavior, soul, body, attitude, and relational connectivity. They help keep a broader mental perspective, an adequate motivational energy, a transcendent view of reality (beyond the material realm), a closer bond with others and with nature, a calmer nervous system, a more peaceful posture of heart, and a confident ongoing attitude, all enhancing strength, endurance, fortitude, regulation, survival, and wellbeing (Abi-Hashem, 2001, 2011aKira et al, 2020;Koenig, 2008;Paine et al, 2015;Vanistendael, 2007).…”
Section: Resiliency and Spiritualitymentioning
confidence: 99%