Huile de cameline

Abstract

Les nombreuses propriétés des acides gras polyinsaturés (AGPI) ne sont plus à démontrer. Le rapport entre les AGPI oméga (ω) 6 et ω3 est un élément clé des bénéfices des huiles végétales. Présentant un rapport ω6/ω3 optimal, l'huile de cameline, autorisée en alimentaire depuis 1999 en France, pourrait être considérée comme l'huile végétale idéale. Sa composition en acides gras en fait un aliment de choix pour contribuer au bon fonctionnement de la fonction cardiovasculaire et au bon fonctionnement du cerveau.Abstract: The numerous properties of poly-unsaturated fatty acids (PUFA) are well-known. The ratio of ω6 on ω3 PUFA is a key element in the benefit of vegetable oils, Camelina oil, which has been authorized for use in food since 1999 in France, presents an optimal ω6/ω3 ratio and could be considered the ideal vegetable oil. Its fatty acid's composition gives to this oil the status of an ideal food to contribute to the cardiovascular and brain function.

إعادة تدوير النفايات في مصر البطلمية والرومانية

“…118 In his recount on Isis and Osiris, Plutarch narrates that "In the same way they [the Egyptians] consider the pig to be an unclean animal; when they sacrifice a pig once every year in full moon and eat it, they narrate a story that Typhon, as he was pursuing a pig in full moon, found the wooden coffin, in which the body of Osiris lay, and tore it up". 119 Based on Manetho of Sebennyte, Aelian, who lived in the late second and early third century, refers to this festival when he states that: "The Egyptians believe that swine are particularly abhorrent to the sun and moon: they sacrifice these animals once a year when they held the annual lunar festival, but on no other occasion do they offer them either to the moon or to any other gods". 120 Throughout the successive periods of ancient Egyptian history, pigs were among the most common domesticated animals.…”

Greek Tragedy on the Move

“…His victory over Aeschylus was supposed to have so angered that poet that he left Athens for Sicily. 118 Euripides, according to Plutarch, was at least as patriotic an Athenian: he had praised his native land in his Erechtheus. 119 However, as Plutarch notes, Euripides' love of Athens was not strong enough to prevent him from going abroad.…”

“…Anacreon of Teos was probably on Samos at roughly the same time as Ibycus in the final quarter of the sixth century and composed a number of works in praise of his patron's wealth and fortune. 118 According to Strabo (14.1.16), the name of Polycrates appeared frequently in his works. Herodotus (3.121.2) indicates that Anacreon was with Polycrates up until the time of his death in 522.…”

“…117 We have seen that the Sicyonians claimed that they, and not the Athenians, had invented tragedy. 118 In some accounts Epigenes of Sicyon was the first tragedian, while Thespis was either the second or the sixteenth tragic poet after Epigenes. 119 Could Neophron have been one of these early tragedians who supposedly preceded Thespis?…”