2013
DOI: 10.1080/2159676x.2012.712991
|View full text |Cite
|
Sign up to set email alerts
|

How to explore dancers’ sense experiences? A study of how multi-sited fieldwork and phenomenology can be combined

Abstract: In this article, we deal with how sense experiences can be described and analysed in movement activities such as dance. We present a methodological framework of how multi-sited fieldwork and phenomenology can be combined to explore on-going constitutive processes of subjects' sense experiences. The challenge of how to employ phenomenology in relation to a fieldwork based on particular and subjective experiences is constructively related to phenomenological discussions of the content versus the structure of exp… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

1
47
0
1

Year Published

2013
2013
2022
2022

Publication Types

Select...
5
3

Relationship

1
7

Authors

Journals

citations
Cited by 43 publications
(50 citation statements)
references
References 38 publications
(39 reference statements)
1
47
0
1
Order By: Relevance
“…Accordingly, in the interview a variety of examples from the observations of Line's practice were used as openers to invite Line to describe her practices and experiences in detail while opting for a 'flexible and conversational dialogue' (Thorpe 2012, p. 60). At times, the prepared notes from observations were used to elicit further descriptions during the interviews Ravn 2009, Ravn andHansen 2012). In that sense, the interviews were developed from the starting point of the context of the interviewee's experiences.…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…Accordingly, in the interview a variety of examples from the observations of Line's practice were used as openers to invite Line to describe her practices and experiences in detail while opting for a 'flexible and conversational dialogue' (Thorpe 2012, p. 60). At times, the prepared notes from observations were used to elicit further descriptions during the interviews Ravn 2009, Ravn andHansen 2012). In that sense, the interviews were developed from the starting point of the context of the interviewee's experiences.…”
Section: Methodsmentioning
confidence: 99%
“…Thinking of phenomenological explorations in this way, while at the same time turning to work with observations and interviews beginning in the particular and situated descriptions of subjective experiences, in many ways requests a critical methodological awareness of which kind of experiences the exploration focuses on accounting for. Accordingly, throughout the methodological process of generating and analysing the qualitative data, it becomes central not to mistake subjective accounts of experiences for phenomenological descriptions (Ravn and Hansen 2012). As anthropologists (Csordas 1990, Ingold 2000 have emphasised, a phenomenology-related analysis of qualitative data, such as observations and interviews, explores how the described experience comes into being rather than what this experience means to the subject.…”
Section: Introductionmentioning
confidence: 99%
“…In more recent years, research in the sociology and philosophy of sport has begun to address the specific potential of phenomenologically inspired theories and approaches for the investigation of physical activities (see i.e. Allen-Collinson, 2009, 2011a, 2011bHockey & Allen-Collinson, 2007;Hogeveen, 2011;Kerry & Armour, 2000;Martínková & Parry, 2011;Ravn & Hansen, 2013). All these authors furnish detailed accounts of sport-and physical culture-related phenomenology, so here we provide just a brief résumé for those unfamiliar with this approach.…”
Section: Phenomenological-sociological Perspectivesmentioning
confidence: 98%
“…Whilst Husserl's focus was primarily on the mind-world nexus, existential phenomenologists such as Merleau-Ponty (2001) have highlighted the corporeal element of existence, positing the importance of the 'lived body' (Leib), a body that links mind-body-world in an indissoluble relationship, our 'being-in-the-world' (Dasein). Given the importance accorded to the body in Merleau-Pontian thought, his existential phenomenological perspective has proved germane to the investigation of a range of physical cultures and leisure activities, such as football (Hughson & Inglis, 2002), parkour and freerunning (Clegg & Butryn, 2012), distance running (AllenCollinson, 2011b), fell-running (Nettleton, 2013), scuba diving (Allen-Collinson & Hockey, 2011) and dance (Ravn & Hansen, 2013). Research drawing upon other phenomenological traditions has also explored leisure experience, for example, in relation to a Heideggerian-inspired analysis of skydiving (Breivik, 2010).…”
Section: Phenomenological-sociological Perspectivesmentioning
confidence: 99%
“…The overwhelming tendency is for researchers to utilize the 'body of the analyst' as a tool for research by participating in the physical activity. For example, in boxing (Wacquant, 1995) and in windsurfing (Humberstone, 2011), participation enabled the researcher to "…creatively construct [s] correspondence between her own and the others' experiences" (Ravn & Ploug Hansen, 2013). However, participation cannot guarantee a full and accurate description, as the researcher may still have the problem of analyzing and verbalizing newly acquired physical skills and bodily practices (Allen-Collinson, 2011;Samudra, 2008).…”
Section: Introductionmentioning
confidence: 99%