Buddhist Encounters and Identities Across East Asia 2018
DOI: 10.1163/9789004366152_010
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How the Dharma Ended Up in the “Eastern Country”: Korean Monks in the Chinese Buddhist Imaginaire during the Tang and Early Song

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“…51 As current studies on Korean Buddhism showed, the cultural flow was not unidirectional from the periphery to the center but there were cases of Korea influencing China too. 52 The US saw its first Buddhist temple in 1853 when the Sze Yap Company -a Chinese Buddhist fraternal group -built one in San Francisco, with the second one coming through a common effort of Asian (Chinese and Japanese) immigrants who came for work in America. 53 Harmony as a compulsory stipulation for territorial incorporation could help catalyse the deteriorated debates about the profitable accumulation and encompasses its inter-lacing constructive function for intraregional operation.…”
Section: Cultural Communitymentioning
confidence: 99%
“…51 As current studies on Korean Buddhism showed, the cultural flow was not unidirectional from the periphery to the center but there were cases of Korea influencing China too. 52 The US saw its first Buddhist temple in 1853 when the Sze Yap Company -a Chinese Buddhist fraternal group -built one in San Francisco, with the second one coming through a common effort of Asian (Chinese and Japanese) immigrants who came for work in America. 53 Harmony as a compulsory stipulation for territorial incorporation could help catalyse the deteriorated debates about the profitable accumulation and encompasses its inter-lacing constructive function for intraregional operation.…”
Section: Cultural Communitymentioning
confidence: 99%