Abstract:In recent years, researchers of various disciplines have developed many theories to understand the radicalization process. One key factor that may promote radicalization is social exclusion, the state of being kept apart from others. Indeed, experimental studies have provided initial evidence for a relation between exclusion and radicalism. The current review outlines and builds upon these research programs, arguing that social exclusion has been shown (a) to increase the willingness to fight‐and‐die, (b) to p… Show more
“…As we have previously mentioned, discrimination both at the interpersonal and societal levels have been linked to the concept of social exclusion (Kurzban & Leary, 2001; Smart Richman & Leary, 2009). Other researchers have connected radicalization‐related beliefs and behavioral orientations to social exclusion directly, both theoretically (Hales et al., 2020; Knapton, 2014; Pfundmair, Wood, et al., 2022; Weight‐Neville & Halafoff, 2010) and empirically (Bäck et al., 2018; Gómez et al., 2011; Hales & Williams, 2018; Pfundmair, 2019; Pfundmair, Pachurka et al., 2022). Finally, case‐study data suggest that chronic exclusion is one ingredient (in addition to mental instability and ready access to weapons) in a lethal cocktail for mass shootings in schools (Kowalski et al., 2021; Leary et al., 2003).…”
Section: Social Exclusion and Extremismmentioning
confidence: 99%
“…The socio‐political factors that make extremist groups attractive are multi‐faceted but drawing on social exclusion research provides a starting point. Specifically, social efforts to reduce exclusion of minoritized groups, both at the interpersonal and systemic levels, is one avenue (Pfundmair, Wood, et al., 2022). Another is to facilitate the deradicalization process for individuals who have already started on that path.…”
Humans naturally have an orientation toward forging social connections, and they suffer both physically and psychologically when denied those connections. Individuals can be denied a sense of social connection in various ways, sometimes via direct negative attention (e.g., rejection) or other times by complete inattention (e.g., ostracism). These diverse experiences can be considered types of social exclusion, broadly defined as being kept apart from others physically or emotionally. In this article, we provide a brief overview of the empirical literature on social exclusion. Then we highlight new areas of research that provide future opportunities to help the literature continue to mature and interface with other research areas, both within psychology and beyond.
“…As we have previously mentioned, discrimination both at the interpersonal and societal levels have been linked to the concept of social exclusion (Kurzban & Leary, 2001; Smart Richman & Leary, 2009). Other researchers have connected radicalization‐related beliefs and behavioral orientations to social exclusion directly, both theoretically (Hales et al., 2020; Knapton, 2014; Pfundmair, Wood, et al., 2022; Weight‐Neville & Halafoff, 2010) and empirically (Bäck et al., 2018; Gómez et al., 2011; Hales & Williams, 2018; Pfundmair, 2019; Pfundmair, Pachurka et al., 2022). Finally, case‐study data suggest that chronic exclusion is one ingredient (in addition to mental instability and ready access to weapons) in a lethal cocktail for mass shootings in schools (Kowalski et al., 2021; Leary et al., 2003).…”
Section: Social Exclusion and Extremismmentioning
confidence: 99%
“…The socio‐political factors that make extremist groups attractive are multi‐faceted but drawing on social exclusion research provides a starting point. Specifically, social efforts to reduce exclusion of minoritized groups, both at the interpersonal and systemic levels, is one avenue (Pfundmair, Wood, et al., 2022). Another is to facilitate the deradicalization process for individuals who have already started on that path.…”
Humans naturally have an orientation toward forging social connections, and they suffer both physically and psychologically when denied those connections. Individuals can be denied a sense of social connection in various ways, sometimes via direct negative attention (e.g., rejection) or other times by complete inattention (e.g., ostracism). These diverse experiences can be considered types of social exclusion, broadly defined as being kept apart from others physically or emotionally. In this article, we provide a brief overview of the empirical literature on social exclusion. Then we highlight new areas of research that provide future opportunities to help the literature continue to mature and interface with other research areas, both within psychology and beyond.
“…Radicalism is a radical political, social or religious view inconsistent with or contrary to usual political, social and religious views, resulting in social, political and interreligious conflicts or conflicts within the same religion (Gøtzsche-Astrup 2018; Veldhuis & Staun 2009). The root of radicalism is fundamentalism, namely the radicalisation of a community's religious understanding, which constructs exclusivity (Pfundmair et al 2022;Suyanto, Sirry & Sugihartati 2022). In addition, radicalism tends to promote terrorism and other acts of violence that are often committed in the name of religion.…”
Section: Terrorism and Violent Radicalisationmentioning
This article analysed the Indonesian government’s strategy in eradicating terrorism and radicalism. This study was designed with quantitative methods within the framework of normative legal research using anti-terrorism-related regulations as the sample. Data analysis was carried out with content analysis to identify the conception of terrorism, radicalism and deradicalisation in the legislation. The research found that most of Indonesia’s counter-terrorism regulations associate terrorism with criminal actions. However, regulatory developments also present a decreasing association between terrorism and acts of violence alone as terrorism is growingly being conceptualised by policymakers not only as a virulent action to an increasing extent but also ideologically based on the process of radicalisation. Consequently, various regulations after 2013 accommodate many prevention-based ideas and soft approaches. Newest regulations also accommodate deradicalisation as an important strategy in countering terrorism. This finding practically would imply including counter-narratives through education and deradicalisation strategies. It is also projected through counter-propaganda as a strategic deradicalisation approach. Its incorporation into regulations is needed as digital technology advances, making it easier for young people to be exposed to radical ideas through internet channels.Contribution: This study deepens empirical evidence regarding the need for an alternative soft approach strategy in dealing with religious doctrine-based radicalism. Apart from preventive measures through law enforcement which should be continuously strengthened, the findings in this research encourage preemptive methods in deradicalisation through counter-narrative, counter-propaganda and counter-ideology.
“…A more comprehensive analysis of the incel movement would need to take into account all these factors as well as their interrelation. Although our focus is on the digital incel movement, we believe that our analysis is also relevant for understanding other forms of online and offline radicalization (see, e.g., Pfundmair et al 2022;Vukčević Marković et al 2021). However, exploring this hypothesis is beyond the scope of our article.…”
In this article, we investigate the relationship between loneliness and misogyny amongst the online movement of “involuntary celibates” (incels) that has become widely known through several violent attacks. While loneliness plays a prominent role in the incels’ self-descriptions, we lack a comprehensive analysis of their experience of loneliness and its role in their radicalization. Our article offers such an analysis. We analyze how loneliness is felt, described, and implicitly understood by incels, investigate the normative presumptions underlying their experiences, and critically reflect on the political function of their discourse of loneliness. We claim that it is the affective mechanism of ressentiment that transforms loneliness into antagonistic emotions and show how loneliness is exacerbated rather than alleviated through the incel community. Finally, we point to the relevance of our analysis for contemporary philosophical and feminist loneliness studies.
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