2017
DOI: 10.5296/ijssr.v5i1.10355
|View full text |Cite
|
Sign up to set email alerts
|

How “Pulaaku” Moral Value Influence Nomadic Fulani Perception and Non-Participation in Educational Community Development in Ikara District, Kaduna, Nigeria

Abstract: Pastoral Fulani nomads are among the marginalized and educationally disadvantageous communities in Nigeria, and many African countries. Since education remained the mechanism for individual, community and national developments, such groups need to be given attention for the success of sustainable development goal in African nations. To achieve this, human, as well as sociocultural hindrances associated with their educational development need to be evaluated. Therefore, this study explore how pulaaku moral valu… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
1
0

Year Published

2022
2022
2024
2024

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 7 publications
0
1
0
Order By: Relevance
“…In Nigeria, Dahiru (2017) established that education among the nomads is wanting, more so among the Fulani people who are the major pastoral groups in the country. Failure to access education at an early stage has resulted to adult population that is not educated.…”
Section: Literature Reviewmentioning
confidence: 99%
See 1 more Smart Citation
“…In Nigeria, Dahiru (2017) established that education among the nomads is wanting, more so among the Fulani people who are the major pastoral groups in the country. Failure to access education at an early stage has resulted to adult population that is not educated.…”
Section: Literature Reviewmentioning
confidence: 99%
“…Education among the nomadic Fulani people of Nigeria is wanting as many children fail to access education at an early stage, resulting to increased uneducated adult population. Failure to access education by the nomads' children is enshrined traditions that there is no need for a child to go to school (Dahiru, 2017). In addition, the problem of retention of children in school in pastoralist communities has been caused by warring communities due to cattle rustling (Olaniyan & Yahaya, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…The project's achievements with the "education for all" awareness campaigns have enabled the "Fulani" community to start sending their children to school. This community was traditionally hostile to children schooling, characterized by lack in basic literacy skills and access to basic education (Dahiru et al, 2017). However, there are still schoolage children who go to the fields and others who go to Koranic schools.…”
Section: Improving Learning Conditionsmentioning
confidence: 99%