2011
DOI: 10.1080/0267257x.2011.565684
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How brand communities emerge: The Beamish conversion experience

Abstract: This paper explores the processes contributing to the genesis of a brand community. This ethnographic study focuses on the Beamish brand community. The Beamish beer product is a niche brand only available consistently in the locality of Cork city, Ireland. Evidence from this study shows that a collective conversion experience is foundational to the emergence of this brand community. Following this initial conversion experience, the brand community attempts to maintain the transcendent experience through practi… Show more

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Cited by 35 publications
(44 citation statements)
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“…In sport settings, group affiliation and love for the game motivate college football fans to attend games (Kahle et al, 1996); also, cognitions like team identification and opponent quality indirectly affect fan satisfaction of attending a sporting event through emotions like enjoyment and basking in reflected glory (Madrigal, 1995). Building on the identification phenomenon, research shows that brand communities are strengthened as consumer identification with such communities intensifies (Heere et al, 2011); this type of cult-like bonding may be a product of the ritualistic nature of these brand groups (Muniz and O'Guinn, 2001;O'Sullivan et al, 2011). For example, sportsrelated rituals heighten fan interest in the event (Chalip, 1992), which is evident in team and player-based similarity rituals (e.g., face painting, jersey wearing), ultimately making it easier for fans to identify with such sports entities (Sukhdial et al, 2002).…”
Section: Introductionmentioning
confidence: 95%
“…In sport settings, group affiliation and love for the game motivate college football fans to attend games (Kahle et al, 1996); also, cognitions like team identification and opponent quality indirectly affect fan satisfaction of attending a sporting event through emotions like enjoyment and basking in reflected glory (Madrigal, 1995). Building on the identification phenomenon, research shows that brand communities are strengthened as consumer identification with such communities intensifies (Heere et al, 2011); this type of cult-like bonding may be a product of the ritualistic nature of these brand groups (Muniz and O'Guinn, 2001;O'Sullivan et al, 2011). For example, sportsrelated rituals heighten fan interest in the event (Chalip, 1992), which is evident in team and player-based similarity rituals (e.g., face painting, jersey wearing), ultimately making it easier for fans to identify with such sports entities (Sukhdial et al, 2002).…”
Section: Introductionmentioning
confidence: 95%
“…The resulting online consumption communities allow marketing researchers, and particularly netnographers, ready access to information about consumers within authentic social micro-environments (Croft, 2013;Grant, Clarke, & Kyriazis, 2013). In addition to their role as sources of marketing intelligence, online communities are of further benefit to marketers since consumers' community participation positively influences purchase intentions, brand engagement, word-of-mouth behaviour, brand loyalty and sponsorship revenue Kim, Choi, Qualls, & Han, 2008;O'Sullivan, Richardson, & Collins, 2011;Papagiannidis, Pantano, See-To, & Bourlakis, 2013).…”
Section: Please Scroll Down For Articlementioning
confidence: 99%
“…Further, shared creativity not only confers a sense of community on the tribe but also confers a basis for differentiation of the tribe from other identities. Thus, for instance, members of the Beamish brand community (O'Sullivan et al , ) not only derive direct gratification from group rituals that convey a sense of youthful high spirits but also derive gratification from how these rituals distance the community from the run‐of‐the‐mill identity of Guinness drinkers. Apple Macintosh owners (Muniz and O'Guinn, ) enjoy sharing brand practices not only for the sense of community this brings but also because this clarifies that they are different from (allegedly boring) Microsoft users.…”
Section: Consumer Tribes As Mediating Influence On Narrative Persuasimentioning
confidence: 99%