As the German philosopher Theodor W. Adorno argued, suffering is one of the most fundamental of human experiences. In archaeological narratives, however, suffering seldom appears. Instead, current trends in archaeology, including the focus on the relevance of things, the dissolution of boundaries between subjects and objects, and the foregrounding of agency, shift attention away from the subject of suffering. I discuss an archaeology that takes suffering as a central issue, drawing on archaeological work at sites of the Nazi period in Berlin. Rather than promoting positive identifications with the past, I argue that we need archaeologies that work toward respect and responsibility by acknowledging suffering, both past and present. [suffering, experience, archaeology of Nazi