The Palgrave Handbook of African Political Economy 2020
DOI: 10.1007/978-3-030-38922-2_4
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History of Racial Capitalism in Africa: Violence, Ideology, and Practice

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Cited by 5 publications
(3 citation statements)
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“…4 Yet 'development' as a Western project of modernization conceptualizes relative African poverty as the result of presumed African inferiority, and not due to global processes of racial capitalist exploitation. Attention to racialization therefore situates 'development', broadly conceived, as a project of white supremacy as it enforces and maintains global relations of racialized exploitation (Wilson 2012;Pierre 2020;Phiri 2020).…”
Section: The Whiteness Of Development: Racial Capitalism and Africa I...mentioning
confidence: 99%
“…4 Yet 'development' as a Western project of modernization conceptualizes relative African poverty as the result of presumed African inferiority, and not due to global processes of racial capitalist exploitation. Attention to racialization therefore situates 'development', broadly conceived, as a project of white supremacy as it enforces and maintains global relations of racialized exploitation (Wilson 2012;Pierre 2020;Phiri 2020).…”
Section: The Whiteness Of Development: Racial Capitalism and Africa I...mentioning
confidence: 99%
“…However, this article posits: how does the generation of knowledge in comparative public policy studies aid in advancing scholarship that leads toward the imagination of a more democratic global social science? South Africa and Brazil offer compelling cases for comparison because they share important characteristics: histories of colonial domination, slavery, and anti-black racism, all of which have provided grounds for what today are highly unequal societies (Marx 1998;Horne 2007;Telles 2004;Phiri 2020aPhiri , 2020bPhiri , 2017.…”
Section: Introductionmentioning
confidence: 99%
“…Neither country is a prototypical example of twenty-first-century progressive social policies of the global South. While progressive in design, the two countries' social policies are Phiri: Beyond Academic Imperialism in Comparative Studies of the Global South residual, failing to challenge the institutional legacies of anti-Black racism and Black genocide which are foundational to citizenship in both South Africa and Brazil (Magubane 1979;Phiri 2017Phiri , 2020aPhiri , 2020bNyoka 2016;Mamdani 2021). This article, however, problematises and critiques the colonially constructed paradigm that for knowledge to be considered 'true knowledge' it should be Western (Mignolo 2009(Mignolo , 2011.…”
Section: Introductionmentioning
confidence: 99%