History of Economic Thought: The Schumpeterian ‘Great Gap’, the ‘Lost’ Arab-Islamic Legacy, and the Literature Gap

Ghazanfar, S. M.

doi:10.1093/jis/6.2.234

Cited by 10 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Useat tutkijat ovatkin käsitelleet sitä, kuinka Schumpeterin uraauurtava näkemys talouden kehityksestä rakentuu eurosentriselle perustalle (Ghazanfar 1995;Hosseini 2003). Schumpeterin ehkäpä kuuluisimman kirjan Capitalism, Socialism andDemocracy (1943/2003) luku The Civilization of Capitalism on hyvä paikka aloittaa luovan tuhon historiakäsitykseen tutustuminen.…”

Section: Innovaatiotalouden Näkymättömät Historiatunclassified

“…Kreikkalais-roomalaisten ja skolastikkojen välissä on Schumpeterin mukaan noin 500 vuotta "tyhjiä vuosisatoja", jolloin ei oikeastaan tapahtunut mitään (Demir & Kaboub 2009;Schumpeter 1954, 52, 74). Esimerkiksi Islamilaisen sivilisaation ja arabikulttuurien kontribuutiot 2 taloustieteelliseen ajatteluun, matematiikkaan (kuten algebra ja algoritmit) tai "kreikkalaiseen" filosofiaan eivät siis kuulu luovan tuhon evolutionääriseen kertomukseen (Ghazanfar 1995). Se tosiasiallinen vuorovaikutus ja taloustieteellinen kehitys, jota esi-merkiksi Islamilaisen, juutalaisen ja kristillisen maailman sisällä on Schumpeterin "kadonneina vuosisatoina" ollut, jää siis Schumpeterin evoluution ulkopuolelle (Bernardelli 1961, 320).…”

Section: Innovaatiotalouden Näkymättömät Historiatunclassified

See 1 more Smart Citation

Innovaatiotalouden moderni/koloniaalisuus

Tarvainen

2021

T&E

View full text Add to dashboard Cite

Section: Innovaatiotalouden Näkymättömät Historiatunclassified

Innovaatiotalouden moderni/koloniaalisuus

Tarvainen

2021

T&E

View full text Add to dashboard Cite

“…The question arises why did the scholastics not acknowledge borrowing from the Muslim scholars? A few contemporary writers have tried to answer this (see, for example, Sezgin, 1984;Mirakhor, 1987;Ghazanfar, 1995).…”

Section: Figure 83 Interaction and Influence Of Islamic Economics Frmentioning

confidence: 99%

History of Islamic Economic Thought

Islahi¹

2014

View full text Add to dashboard Cite

In 2011, it was upgraded into an institute that interactively combines research, teaching, and training in one location. KAU, established in 1967, is a public university covering a wide range of subjects in 24 different faculties. About 75 of its teaching programs are internationally accredited. In 2014, KAU ranked as the best university in Saudi Arabia and the 49th in Asia by Times Ranking. The IEI mission is to produce knowledge and design programs for researchers and experts in the field of Islamic economics, and to observe and accommodate contemporary needs of the society. Researchers are the main source of IEI successes, since its inception. IEI is not just limited to the in-house full-time researchers; it has been building a wide network of researchers worldwide specialized in different topics in the field of Islamic economics. One of the IEI researchers received the King Faisal International Prize in 1982. IEI itself and four of its researchers have been awarded the Islamic Development Bank Prize in Islamic economics. In addition, one of the current researchers at IEI is a laureate of the King Faisal International Prize. IEI has been a research-based institution for almost four decades. At the same time, it has been involved in designing teaching curricula for different courses in the field of Islamic economics since 1985. In 2013, IEI launched its first two-year degree in Islamic Finance, namely the Executive MA in Islamic Finance. Training is the third pillar for IEI. It should play an important role by bridging the gap between research and teaching by encouraging real-life case studies. Four different international training programs have been launched since 2012 and offered in Jeddah for MA students and for executives from Europe and other parts of the world. Since 1983, IEI has published the first journal in the field of Islamic economics,

show abstract

“…Diğer yandan Maverdi'nin ve İmam Gazali'nin iktisadi ve mali görüşlerini konu edinen çalışmalara da literatürde rastlamak mümkündür: Kallek (2004a), Orman (2020), Yeşilyurt (2021). Belirtilen isimlere ve çalışmalara ek olarak İslam iktisat ve maliye tarihi ile düşünce tarihini bütüncül bir biçimde ele alan çalışmaların da literatürde mevcut bulunduğu bilinmektedir: Ghazanfar (1995), Sıddıki ve , Ghazanfar (2004), Kallek (2004b), Islahi (2014). Burada vurgulanmaya çalışılan husus, (İslami finans konularına nispeten) günümüzde İslam iktisat ve maliye tarihinin ihmal edildiğidir.…”

Section: Introductionunclassified

The History of Islamic Public Finance through the Eyes of Globetrotter: The Travels of Ibn Jubair

Yeşilyurt

2022

IJISEF

View full text Add to dashboard Cite

This study examines the travel book written by Ibn Jubair in terms of Islamic public finance history. There is an intense interest in Islamic economics today. However, this interest unfortunately only focuses on certain areas such as Islamic finance by neglecting the history of Islamic public finance. Therefore, there is a gap in the literature in terms of Islamic public finance history. To contribute to the filling of this gap, the present study deals with Ibn Jubair's travel book from the perspective of Islamic public finance history. In his book, Ibn Jubair argued the elements that make up public finance, from public revenues to public expenditures and the administration of public finances. Heavy taxes and unfair practices against taxpayers were the subjects that Ibn Jubair strongly criticized. Ibn Jubair, for instance, used definitions of heinous, damned, and iniquitous about customs duties on pilgrims. On the other hand, Ibn Jubair, who also elaborated on the types of public spending, attached great importance to the spending made by foundations and wealthy people in the society for financing public spending. As a result, it is regarded that these resources used in the financing of public spending can also contribute significantly to today’s economy.

show abstract

History of Economic Thought: The Schumpeterian ‘Great Gap’, the ‘Lost’ Arab-Islamic Legacy, and the Literature Gap

Cited by 10 publications

References 0 publications

Innovaatiotalouden moderni/koloniaalisuus

Innovaatiotalouden moderni/koloniaalisuus

History of Islamic Economic Thought

The History of Islamic Public Finance through the Eyes of Globetrotter: The Travels of Ibn Jubair

Contact Info

Product

Resources

About