“…Simultaneously, the Palestinian people are alienated from their heritage through dispossession, land appropriation, and cultural annexation of this important archaeological site. Both Greenberg (2009) and Corbett (2011) have investigated how the past is used to disenfranchise and displace Palestinians in the Silwan neighborhood (the City of David) in the name of archaeology, nationalism, and tourism. The situation at the City of David National Park in Jerusalem parallels Herodium-Palestinians estranged from their past.…”
Section: Touring the Past In Area C: Herodiummentioning
confidence: 99%
“…3 Israel’s 1967 annexation of East Jerusalem, while not recognized internationally, has resulted in archaeological activity in the area being governed by the Israel Law of Antiquities of 1978, administered by the Israel Antiquities Authority. This paper will not consider East Jerusalem (see Corbett, 2011; Greenberg, 2009 for a discussion of Jerusalem).…”
Palestine is a state in limbo-they lack full formal recognition as a sovereign land but possess a unique nation-state status that incorporates elements of a unified national consciousness and basic civil institutions albeit with limited autonomy. Palestine's ambiguous political status is starkly illustrated by its convoluted territorial control, and nowhere is this more clearly attested than in the jurisdiction of archaeological sites and the display of artifacts in museums. The legislative colonial legacies of the Ottoman, the British Mandate, the Jordanians, the Egyptians, Israeli military orders, and the 1995 Oslo II Accords, which carved the Occupied Territories into a complex mosaic of areas-A, B, and C-have resulted in fractured oversight of heritage sites and objects. A case study focused on Herodium provides a fascinating lens for examining the efficacy of law and the administration of archaeological and object management in a contested landscape.
“…Simultaneously, the Palestinian people are alienated from their heritage through dispossession, land appropriation, and cultural annexation of this important archaeological site. Both Greenberg (2009) and Corbett (2011) have investigated how the past is used to disenfranchise and displace Palestinians in the Silwan neighborhood (the City of David) in the name of archaeology, nationalism, and tourism. The situation at the City of David National Park in Jerusalem parallels Herodium-Palestinians estranged from their past.…”
Section: Touring the Past In Area C: Herodiummentioning
confidence: 99%
“…3 Israel’s 1967 annexation of East Jerusalem, while not recognized internationally, has resulted in archaeological activity in the area being governed by the Israel Law of Antiquities of 1978, administered by the Israel Antiquities Authority. This paper will not consider East Jerusalem (see Corbett, 2011; Greenberg, 2009 for a discussion of Jerusalem).…”
Palestine is a state in limbo-they lack full formal recognition as a sovereign land but possess a unique nation-state status that incorporates elements of a unified national consciousness and basic civil institutions albeit with limited autonomy. Palestine's ambiguous political status is starkly illustrated by its convoluted territorial control, and nowhere is this more clearly attested than in the jurisdiction of archaeological sites and the display of artifacts in museums. The legislative colonial legacies of the Ottoman, the British Mandate, the Jordanians, the Egyptians, Israeli military orders, and the 1995 Oslo II Accords, which carved the Occupied Territories into a complex mosaic of areas-A, B, and C-have resulted in fractured oversight of heritage sites and objects. A case study focused on Herodium provides a fascinating lens for examining the efficacy of law and the administration of archaeological and object management in a contested landscape.
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