The articles in this special issue of Medical Anthropology make a powerful collective case for embedding our research, social theory, and advocacy on reproduction in questions of racialization and racism. These authors show that longstanding historically diverse, shape-shifting processes of "improvising race" (in Natali Valdez's words) have devastating effects on the health and well-being (or its dramatic lack) for women, their sexuality, fertility/pregnancy care, and newborns, whether in the United Kingdom, United States, Brazil, Mexico, South Africa or elsewhere. The reification of race provides an optic to see more clearly how "reproduction" always propagates racial-ethnic markings and their many privileges and discriminations. Social hierarchies rooted in putative embodied racialethnic essentialism take different forms across diverse contexts. Yet such social constructions are never absent from practices both micro and macro, overt and/or tacit, that affect reproduction. Tracy Smith's epigram provides us with richly layered guidance. In her poetry and public outreach, Smith practices a theory of social change: As Poet Laureate, she launched her national tours with an edited collection highlighting the work of 50 poets whose voices are too rarely heard. They recount "stories of loss, experiences of immigrants, outcries of injustice and poems that evoke history celebrating the diversity of 'the American experience'." Their verse encourages wider conversations, based on emotions evoked by lesser-known and often-forgotten encounters that are no less a part of the national story. Likewise, the intention of the authors in these two issues of Medical Anthropology (38, 7 & 8) is to show how the seemingly universal analytics of reproduction are always comprised of many hidden chronicles that may appear disconnected or marginal but are in reality deeply linked; these are essential to understanding more abstracted notions of gendered/sexualized health, illness, fertility, maternal and infant vulnerability, and much more. These articles excavate and offer pictures of racialized reproduction in the conviction that another future is possible for women and the children they do or do not hope and choose and are sometimes forced to bear. But first, the hidden "wages of whiteness" (Roediger 2007) and "costs of racism"(Alvarez, Liang and Neville 2016) require continual integration into social analysis. As in poetry, so in social theory: some figures and metaphors glide into the canon not only on the basis of their undeniable excellence, but also on the tracks of their cultural legibility. Others require collective action if their wisdom and power are to be revealed and integrated. The incorporation of experiences and aspirations of minoritized constituencies into mainstream theory and practice require focused attention, it must be asserted again and again. To construct this critical analysis, feminist theory has provided many useful tools. Over the last three decades, scholar-advocates have "dragged reproduction to the center,"...