Few historians would argue that our times are not characterized by a concern for community. What we have not acknowledged is that the rise of interest in community and neighborhood organization since the 1950s has coincided with a revolt against a deterministic notion of culture as a total way of life definitive of the possibilities of human behavior in particular locations or times. In the past two decades that revolt has centered on a quest for self‐fulfillment. This has led to a public policy dilemma and to a semiparalysis in politics, for in a community of liberated individuals in pursuit of self‐fulfillment there can be no public welfare toward which to work and to sacrifice and over which to argue and make compromises.