Hierarchy or complementarity? Gendered expressions of Minangkabau<i>adat</i>

Davis, Carol Anne

doi:10.1080/03062849508729853

Cited by 5 publications

(4 citation statements)

References 6 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Food also has a social role, a standard of wealth, a barometer of social status, and a symbolic mediator in de ning and manipulating kinship and social relations [18]. Davis [19] on the Minangkabau community, Kadir et al [4] in the Marind Anim Society, have shown that food is a cultural element that shows social relations. For the Marind Anim tribe, sago is the guarantee of life and the survival of humankind.…”

Section: Sinolimentioning

confidence: 99%

Sago Sep: A Traditional Food Source for the Marind Anim Tribe in Eastern Indonesia

Kadir

Suharno

Reawaruw

et al. 2023

Preprint

View full text Add to dashboard Cite

Food sources around the world depend on the local availability in nature. In Indonesia, one of the naturally and locally available food sources is sago, which is processed into various traditional foods to meet the community’s daily needs. Aside from fulfilling the demand for food, sago is also culturally valuable. This study examines sago processing into traditional cuisines in the southern part of Papua, Indonesia, with data collected through a survey. The results show that the indigenous Marind Anim people process sago into different traditional foods: papeda, roasted sago or sago plates, and sago sep. Sago sep is a traditional food of the Marind Anim tribe commonly found in the lowland areas of Merauke. Meanwhile, Papeda and sago plates are influenced by the migrant community consisting of the northern Papuan and Maollucan indigenous peoples. Sago Sep’s types are sago sep Teta, Komabo, Nggalamo, Ebayak, Kwetahuk, and Sinoli, distinguished based on the additional constituent ingredients.

show abstract

Section: Sinolimentioning

confidence: 99%

Sago Sep: A Traditional Food Source for the Marind Anim Tribe in Eastern Indonesia

Kadir

Suharno

Reawaruw

et al. 2023

Preprint

View full text Add to dashboard Cite

show abstract

“…Hal ini berbeda bahkan terbalik kerangka berpikir dengan penelitian yang dilakukan. Penelitian Davis (1995) menjelaskan makan bagi masyarakat Minangkabau memiliki peran penting diantaranya adalah sebagai sarana untuk berkomunikasi dengan individu atau kelompok lain dan juga sarana untuk mengekspresikan masalah. Selain itu dilihat dari segi budaya dimana orang Indonesia sendiri masih sangat berkaitan dengan budaya timur, yaitu kolektif.…”

Section: Yang Menguji Relasi Orangunclassified

Pengaruh Komunikasi dan Resolusi Konflik terhadap Family Ritual Dinner Time pada Orangtua yang memiliki Anak Berkuliah Sarjana

Edwin

Sanjaya

2020

psy

View full text Add to dashboard Cite

This study aims to determine the effect of communication and conflict resolution on family rituals (dinner time) on parents who have children with college degrees. The total sample in this study amounted to 75 subjects. Dissemination of data using questionnaires distributed online and offline. Retrieval of data using Olsen's communication scale, Olsen's conflict resolution scale and Family Ritual Questionnaire (FRQ) family ritual. Data analysis uses multiple regression methods to determine the effect of communication and conflict resolution together on family dinner time rituals. And using simple linear regression to determine the effect of communication on family dinner time rituals and the effect of conflict resolution on family dinner time rituals. Results of multiple regression test analysis (r = 0,010; p = 0,696). Simple linear regression test results of communication on family rituals (r = 0,006; p =0,496). Simple linear regression test results conflict resolution to family ritual (r = 0,000; p =0,973). There is no influence of communication and conflict resolution on dinner time. There is no effect of communication on dinner time. There is no effect of conflict resolution on dinner time. So that in this study the major and minor hypotheses were rejected.

show abstract

“…Merantau can be seen as a short journey dates back to pre-colonial times (Davis, 1995) and is still being practised until the present in Negeri Sembilan. Usually, this migration happened for a limited period, and the perantau (traveller) could return to their home after accomplishing their purpose of travel, such as looking for jobs and other life opportunities.…”

Section: The Practice Of Merantaumentioning

confidence: 99%

Predominant Practices Of Adat Perpatih Practised By The Malays Of Negeri Sembilan

Radzuan¹,

Sukri²

2019

The European Proceedings of Social and Behavioural Sciences

View full text Add to dashboard Cite

show abstract

Hierarchy or complementarity? Gendered expressions of Minangkabauadat

Cited by 5 publications

References 6 publications

Sago Sep: A Traditional Food Source for the Marind Anim Tribe in Eastern Indonesia

Sago Sep: A Traditional Food Source for the Marind Anim Tribe in Eastern Indonesia

Pengaruh Komunikasi dan Resolusi Konflik terhadap Family Ritual Dinner Time pada Orangtua yang memiliki Anak Berkuliah Sarjana

Predominant Practices Of Adat Perpatih Practised By The Malays Of Negeri Sembilan

Contact Info

Product

Resources

About