2019
DOI: 10.36019/9780813572567
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Cited by 13 publications
(2 citation statements)
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“…Scholars have examined the historical and ontological connections between early cinema, wonder and magic (Barnouw, 1981;Gunning, 1989;Solomon, 2010;Souriau, 1952). Colin Williamson (2011Williamson ( , 2015 has examined the shared history between magic and cinema, uncovering 'what unifies' them in order to answer the question 'how and to what extent do the tricks of digital technologies resonate with the manual and mechanical magic of early cinema?' Williamson argues that the figure of the magician has remained central to cinema, even with the technological changes brought about by digital media.…”
Section: Magic Trick Films and The (Prestidigit)animateurmentioning
confidence: 99%
“…Scholars have examined the historical and ontological connections between early cinema, wonder and magic (Barnouw, 1981;Gunning, 1989;Solomon, 2010;Souriau, 1952). Colin Williamson (2011Williamson ( , 2015 has examined the shared history between magic and cinema, uncovering 'what unifies' them in order to answer the question 'how and to what extent do the tricks of digital technologies resonate with the manual and mechanical magic of early cinema?' Williamson argues that the figure of the magician has remained central to cinema, even with the technological changes brought about by digital media.…”
Section: Magic Trick Films and The (Prestidigit)animateurmentioning
confidence: 99%
“…86 Errol Henderson notes that "[i]n their analyses of race, imperialism, and war [these scholars] were not only critiquing white supremacist international relations, [but] were proposing empirical theory on how world politics operated and not only how white racist scholars rationalised it." 87 Intellectual decolonization, or a post-racist IR, will require not only the centring of marginalized interpretations and voices but also the reinterpretation (and potential decentring) of prevailing ones to reveal their obscured shortcomings. 88 It would also require IR to think beyond its decidedly stringent Western, rationalist framework by moving beyond its earlier essentialist characterizations of "the West" and "the rest."…”
Section: Dismantling the Geopolitics Of Knowledgementioning
confidence: 99%