Abstract:Entertaining animated television programs often carry significant educational and national discourses that are rarely given much scholarly attention. This article examines the Chinese children’s animation program Boonie Bears and explores its narrative strategies in portraying heroism. By employing content analyses, in-depth interviews, and focus groups, the article discusses how producers construct animation heroes according to the ideological framework of the Communist Party, economic preferences embedded in… Show more
“…More specifically, superheroes tend to be perceived as those who are willing to shoulder greater responsibilities to fulfill others’ needs. In a related vein, Zeng and Chan (2020) found that the narratives of heroism in Chinese culture were more likely to emphasize that heroes should sacrifice their own interests to serve collective interests. Zhouxiang and Hong (2019) also argued that top Chinese athletes have usually been regarded as national heroes and they have played an important part in the construction of nationalism and patriotism.…”
Section: Perception Of Heroes In Collectivistic Culturesmentioning
confidence: 99%
“…However, previous studies did not consider the influence of cultural differences on perceptions of different types of heroes. As mentioned previously, the narratives of heroism in Chinese culture tend to emphasize that heroes should sacrifice their own interests to serve one’s country and focus on the construction of nationalism and patriotism ( Chen et al, 2016 ; Zeng & Chan, 2020 ). The findings from Studies 1–4 demonstrated that Chinese participants were more likely to use patriotic to define a hero compared with American participants.…”
Building on earlier research that examined the characteristics people associate with heroes, our research examined similarities and differences of the hero stereotype across cultures. Specifically, in Study 1 ( N = 209) and Study 2 ( N = 298), we investigated lay perceptions of heroes among participants from a collectivistic culture. In Study 3 ( N = 586), we examined whether group membership could be determined by participants’ centrality ratings of the combined set of hero features. In Study 4 ( N = 197), we tested whether the hero features that distinguish American and Chinese participants, when used to describe a target person, influence the impression that the target person is a hero. In Study 5 ( N = 158) and Study 6 ( N = 591), we investigated cultural differences in perceptions of different types of heroes (e.g., social, martial, civil) and the influence of individualism and collectivism on the perception of those heroes.
“…More specifically, superheroes tend to be perceived as those who are willing to shoulder greater responsibilities to fulfill others’ needs. In a related vein, Zeng and Chan (2020) found that the narratives of heroism in Chinese culture were more likely to emphasize that heroes should sacrifice their own interests to serve collective interests. Zhouxiang and Hong (2019) also argued that top Chinese athletes have usually been regarded as national heroes and they have played an important part in the construction of nationalism and patriotism.…”
Section: Perception Of Heroes In Collectivistic Culturesmentioning
confidence: 99%
“…However, previous studies did not consider the influence of cultural differences on perceptions of different types of heroes. As mentioned previously, the narratives of heroism in Chinese culture tend to emphasize that heroes should sacrifice their own interests to serve one’s country and focus on the construction of nationalism and patriotism ( Chen et al, 2016 ; Zeng & Chan, 2020 ). The findings from Studies 1–4 demonstrated that Chinese participants were more likely to use patriotic to define a hero compared with American participants.…”
Building on earlier research that examined the characteristics people associate with heroes, our research examined similarities and differences of the hero stereotype across cultures. Specifically, in Study 1 ( N = 209) and Study 2 ( N = 298), we investigated lay perceptions of heroes among participants from a collectivistic culture. In Study 3 ( N = 586), we examined whether group membership could be determined by participants’ centrality ratings of the combined set of hero features. In Study 4 ( N = 197), we tested whether the hero features that distinguish American and Chinese participants, when used to describe a target person, influence the impression that the target person is a hero. In Study 5 ( N = 158) and Study 6 ( N = 591), we investigated cultural differences in perceptions of different types of heroes (e.g., social, martial, civil) and the influence of individualism and collectivism on the perception of those heroes.
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