Hermeneutics and Theology

Bultmann, Christoph

doi:10.1017/9781316888582.002

Cited by 2 publications

(2 citation statements)

References 132 publications

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“…Penelitian sejarah sedikitnya memerlukan pembatasan tempus dan locus yang jelas, sehingga peneliti dapat melakukan proses studi sejarah secara investigatif dan kritis. 15 Locus dalam penelitian ini adalah ciri khas spiritualitas Pentakostalisme global. Pendekatan sejarah juga mampu memberikan pengaruh terhadap kesejarahan masa kini dan masa depan.…”

Section: Metode Penelitianunclassified

Polisentris perkembangan Pentakostalisme: Sebuah kajian retrospektif dari gereja abad kuno hingga pertengahan

Hasiholan

2023

JTPAK

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Pentecostals are multiplying in quantity due to the socio-cultural context in which they grow. This development occurred in the Southern part of the world, namely Latin America, Africa, and Asia. The World South displays a unique and different Pentecostal spirituality from the 1906 Azusa Street incident. This difference provokes a search for the roots of Pentecostalism besides Azusa Street. That is why a polycentric approach is needed in tracing the history of the Pentecostal church. This study aims to examine Azusa Street retrospectively from ancient to medieval churches. The research method used is qualitative with a historical approach. The study results show that a spirituality similar to Pentecostalism has spanned from ancient to medieval church history practiced by certain groups and people. However, their influence to become the beginning of the classical Pentecostalism movement was not decisive because the praxis shown did not have a significant effect and did not shake the social life of the community where their spirituality was born. In conclusion, the differences in the praxis of Pentecostalism in Latin America, Africa, and Asia show other roots outside Azusa Street. AbstrakKaum Pentakostal berkembang dengan sangat cepat dalam kuantitas karena konteks sosial-budaya dimana mereka bertumbuh. Perkembangan ini terjadi di dunia bagian Selatan, yaitu Amerika Latin, Afrika, dan Asia. Dunia Selatan menampilkan spiritualitas Pentakostal yang unik dan berbeda dengan peristiwa Azusa Street 1906. Perbedaan ini memancing penelusuran mengenai akar-akar Pentakostalisme selain Azusa Street. Itu sebabnya, diperlukan pendekatan polisentris dalam menelusuri sejarah gereja Pentakostal. Penelitian ini bertujuan mengkaji retrospektif Azusa Street dari gereja abad kuno hingga abad pertengahan. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan sejarah. Hasil penelitian menunjukkan bahwa spiritualitas yang mirip dengan Pentakostalisme telah terbentang dari sejarah gereja abad kuno hingga pertengahan yang dipraktikkan oleh kelompok dan orang tertentu. Namun, pengaruh mereka untuk menjadi awal pergerakan Pentakostalisme klasik tidak kuat karena praksis yang ditunjukkan tidak berpengaruh besar dan tidak mengguncang kehidupan sosial masyarakat tempat spiritualitas mereka lahir. Kesimpulannya, perbedaan praksis Pentakostalisme di Amerika Latin, Afrika, dan Asia menunjukkan bahwa terdapat akar-akar lain di luar Azusa Street.

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Section: Metode Penelitianunclassified

Polisentris perkembangan Pentakostalisme: Sebuah kajian retrospektif dari gereja abad kuno hingga pertengahan

Hasiholan

2023

JTPAK

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“…The period that the researcher chooses is the life of Tertullian in the 2nd until 3rd century AD during Tertullian's life. Historical research requires clear boundaries of tempus and locus so that researchers can carry out the process of historical study in an investigative and critical manner (Bultmann 2019). The locus in this study is the concept of the Sabbath from Tertullian's perspective.…”

Section: Introductionmentioning

confidence: 99%

Tertullian and Montanism: Ancient Sabbath and its implications for Pentecostalism

Pakpahan,

Hasiholan

2024

Verbum et Ecclesia

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The Sabbath is widely observed differently among Christians, including Pentecostals. Different interpretations of the Sabbath cause this difference. According to Pentecostals, it is necessary to trace the history of the ancient Church to find the meaning of the Sabbath. This article explores Tertullian’s thoughts on the Sabbath before and after joining Montanism. The research method used in this article is descriptive qualitative with a historical approach. The research results show significant differences in Tertullian’s understanding of the Sabbath before and after joining Montanism. Montanism changed Tertullian’s view of the Sabbath in the context of respect and the essence of honouring the Sabbath. However, both of Tertullian’s understandings have contributed to the Pentecostal understanding of the Sabbath. Pentecostals understand the Sabbath as a relationship with Christ that leads to eternity because it has eschatological meaning. Towards eternity, it must be maintained while still in the world. Honouring the Sabbath changed from the seventh day to the eighth day because it aims to celebrate the Resurrection of Jesus.Intradisciplinary and interdisciplinary implications: The Sabbath is a time of rest and joy associated with Jesus’s Resurrection. The concept of the Sabbath originates from Tertullian’s thoughts before and after joining Montanism, which provides a broad dimension to the theme of the Sabbath in Creation theology. This research has implications for studying the history of Christianity and the concept of the Sabbath in the Pentecostal Church in Indonesia.

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Hermeneutics and Theology

Cited by 2 publications

References 132 publications

Polisentris perkembangan Pentakostalisme: Sebuah kajian retrospektif dari gereja abad kuno hingga pertengahan

Polisentris perkembangan Pentakostalisme: Sebuah kajian retrospektif dari gereja abad kuno hingga pertengahan

Tertullian and Montanism: Ancient Sabbath and its implications for Pentecostalism

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