2017
DOI: 10.1016/j.hermed.2017.03.002
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Herbal medicine in the treatment of poverty associated parasitic diseases: A case of sub-Saharan Africa

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Cited by 21 publications
(13 citation statements)
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“…The knowledge of medicinal species has mostly been transmitted orally from generation to generation [ 27 ]. Cultural practices and local biodiversity are the driving factors of medicinal species are utilization [ 28 , 29 ]. Ethnomedicinal research can serve as the basis for the development of new natural remedies for native plant species [ 30 , 31 , 32 , 33 , 34 ].…”
Section: Introductionmentioning
confidence: 99%
“…The knowledge of medicinal species has mostly been transmitted orally from generation to generation [ 27 ]. Cultural practices and local biodiversity are the driving factors of medicinal species are utilization [ 28 , 29 ]. Ethnomedicinal research can serve as the basis for the development of new natural remedies for native plant species [ 30 , 31 , 32 , 33 , 34 ].…”
Section: Introductionmentioning
confidence: 99%
“…Interest in this species has been increasing, due to J. curcas rapid growth and easy propagation, contributing to its use as an alternative energy source, and the identification of several secondary metabolites in this plant with medicinal importance [1,2]. Crude extracts, essential oils and isolated compounds from J. curcas are used in a wide range of pharmacological activities, such as antiinflammatory, antioxidant, antimicrobial, antiviral, molluscicide, larvicidal, anticancer, antidiabetic, procoagulant, anticoagulant, hepatoprotective, analgesic, healing and abortifacient [3][4][5][6].…”
Section: Introductionmentioning
confidence: 99%
“…From the foregoing discussion, it is clear that there is growing evidence in modern scholarship that therapeutic faith does indeed exert a significant sway on the facets of health and wholeness. Correspondingly, a number of authors have maintained that a necessity exists for spiritual health education amongst all health providers, including hospitals as cited by Bensley (1991), faith healers as cited by Reichle, Vantrease and Fink (1989) and Richardson and Nolan (1984), traditional medicine practitioners (Hoyman 2003), community-based healers (Irungu 2007;Seaward 1991) and the major health providers (Aldridge 1991;Mckee & Chappel 1992). A principal challenge is how to overcome the barriers to collaboration between the aforementioned healing providers, including the lack of trust or even the demonisation of each other.…”
Section: Therapeutic Faith In Modern Scholarshipmentioning
confidence: 99%