1991
DOI: 10.5840/philtheol1991534
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Heidegger and the Critique of the Understanding of Evil as Privatio Boni

Abstract: [175] Despite the efforts of such notable thinkers as Sartre, Camus, and Ricoeur to affirm philosophically the being of evil, a systematic critique of the traditional metaphysical understanding of evil as privation of being has not yet been fully worked out. The task of this paper is to sketch out just such a critique and to suggest a more adequate philosophical reflection on the being of evil by turning to the thought of Heidegger. Part I examines Heidegger's commentary on Aristotle's remarks on steresis. Ari… Show more

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Cited by 3 publications
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“…According to this translation of metaphysics, evil is not viewed as deficiency. Evil conceals being; like a sickness it distorts the body of human life (Capobianco, 1991). Relatedly, Heidegger had emphasized in Being and Time that "the inauthenticity of Dasein does not signify a 'lesser' being or a 'lower' degree of being " (1996: 40).…”
Section: Arendt Between Jaspers and Heideggermentioning
confidence: 99%
“…According to this translation of metaphysics, evil is not viewed as deficiency. Evil conceals being; like a sickness it distorts the body of human life (Capobianco, 1991). Relatedly, Heidegger had emphasized in Being and Time that "the inauthenticity of Dasein does not signify a 'lesser' being or a 'lower' degree of being " (1996: 40).…”
Section: Arendt Between Jaspers and Heideggermentioning
confidence: 99%
“…Capobianco, R. M., & Bostock, G. (1991). Heidegger and the Critique of the Understanding of Evil as Privatio Boni.Philosophy and Theology, 5/3, pp.…”
mentioning
confidence: 99%