2012
DOI: 10.1163/156852512x621312
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Heerink, M.A.J. 2010. Echoing Hylas. Metapoetics in Hellenistic and Roman Poetry. PhD thesis, Leiden University, 265 pp. Promotor: prof.dr. J. Booth, Leiden University

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Cited by 5 publications
(5 citation statements)
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“…While most indigenous religions combine a blend of animism, dynamism, and pantheism (Danandjaja & Koentjaraningrat, 1970), the Madraism shared more similarities with syncretic teachings such as Kejawen and Sumarah in Central Java, which combine a blend of Islam and Javanese mysticism (Stange, 1980, 2009). Although in the case of Madraism, some studies refer to the Madrais teaching as a blend of nationality values in Javanese and Sundanese spiritual tradition (Komarudin, 2017), or a combination of the elements of Islamic values and early Sundanese culture (Qodim, 2017; Rosidin, 2000; Syukur & Qodim, 2017). Due to its unique characteristics of teaching and history formation, scholars refer to the Sunda Wiwitan in different terms, including local religion (Hurriyah, 2022; Ismail, 2015; Muttaqin, 2013), indigenous religion (Maarif, 2017; Rosidin, 2000; Swazey, 2017), religious group/sect (Aripudin, 2020; Qodim, 2017; Waluyajati, 2017), and even religious‐sectarian and ethno‐nationalist group, asserting that it is a new type of religious‐based movement combining the elements of syncretism and nationalism (Kartodirdjo, 1973; Komarudin, 2017).…”
Section: Identity Formation Of Sunda Wiwitan Amidst Never‐ending Disc...mentioning
confidence: 99%
“…While most indigenous religions combine a blend of animism, dynamism, and pantheism (Danandjaja & Koentjaraningrat, 1970), the Madraism shared more similarities with syncretic teachings such as Kejawen and Sumarah in Central Java, which combine a blend of Islam and Javanese mysticism (Stange, 1980, 2009). Although in the case of Madraism, some studies refer to the Madrais teaching as a blend of nationality values in Javanese and Sundanese spiritual tradition (Komarudin, 2017), or a combination of the elements of Islamic values and early Sundanese culture (Qodim, 2017; Rosidin, 2000; Syukur & Qodim, 2017). Due to its unique characteristics of teaching and history formation, scholars refer to the Sunda Wiwitan in different terms, including local religion (Hurriyah, 2022; Ismail, 2015; Muttaqin, 2013), indigenous religion (Maarif, 2017; Rosidin, 2000; Swazey, 2017), religious group/sect (Aripudin, 2020; Qodim, 2017; Waluyajati, 2017), and even religious‐sectarian and ethno‐nationalist group, asserting that it is a new type of religious‐based movement combining the elements of syncretism and nationalism (Kartodirdjo, 1973; Komarudin, 2017).…”
Section: Identity Formation Of Sunda Wiwitan Amidst Never‐ending Disc...mentioning
confidence: 99%
“…Winnink [22] analysed transformative research using data and case analyses and found that transformative research in its early stages could encounter negative citations (i.e. self-citation).…”
Section: Literature Reviewmentioning
confidence: 99%
“…This period ends about 1993 marked by the publication of Anderson & May (1993) and the series of meetings at the Newton Institute (Grenfell et al, 1995;Medley and Isham, 1996;Mollison, 1995). Heesterbeek's PhD-thesis titled R0 and his notable seminar style in which he filled a blackboard with equations, marks the last point where infectious disease epidemiology had been developed using the application of mathematics alone (Heesterbeek, 1992). Within the Newton volumes the contribution to theory, and especially in heterogeneity in transmission, is notable.…”
Section: The Origin and Emergence Of Disease Dynamicsmentioning
confidence: 99%