2002
DOI: 10.1057/9780312299187
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Cited by 24 publications
(4 citation statements)
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“…Dwight Hopkins pleads that the liberation feature of Black theology should not be neglected because it brings good news to broken humanity. 68 It reminds us that the gospel of Jesus Christ is about justice.…”
Section: A Kairos Momentmentioning
confidence: 99%
“…Dwight Hopkins pleads that the liberation feature of Black theology should not be neglected because it brings good news to broken humanity. 68 It reminds us that the gospel of Jesus Christ is about justice.…”
Section: A Kairos Momentmentioning
confidence: 99%
“…We had become alienated from our contexts, and in some instances, we had been assimilated into the very structures of oppression that black theology of liberation was struggling against. However, this was to be expected for as Hopkins (2002) had warned:…”
Section: The Future Of Black Theology Of Liberation: Conclusionmentioning
confidence: 99%
“…Esta clasificación les valió la razonable crítica de haber incurrido en una teleología evidente, lo que no ha bastado para que otro grupo encabezado por el historiador británico Antony Hopkins presentara en 2002 una alternativa no muy alejada de la anterior. Hopkins acepta una globalización arcaica (una era preindustrial difusa antes de 1600) y también una protoglobalización (de 1600 a 1800), pero distingue luego entre la globalización moderna (entre 1800 y 1950) y la poscolonial o contemporánea (de 1950 en adelante) 67 . Tanta teleología dio una nueva oportunidad a los globalistas puros como Christopher Bayly, para quien la globalización es un fenómeno contemporáneo incubado durante las crisis de 1720-1780, 1780-1820 y 1840-1880 68 .…”
Section: No Somos Tan Grandes Como Imaginábamos Historia Global Y Mounclassified