Haṭhayoga’s Philosophy: A Fortuitous Union of Non-Dualities

Mallinson, James

doi:10.1007/s10781-013-9217-0

Cited by 24 publications

(7 citation statements)

References 6 publications

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“…Presenting themselves as secular and addressing a non-Hindu public, this modern postural yoga does not share an exclusive link with Hinduism. It has integrated non-Indian systems of bodily practice (Singleton 2010), and its medieval roots (haṭhayoga) are loose when it comes to their theological background (Mallinson 2014;Mallinson and Singleton 2016). However, its transmission in France, notably within yoga teacher training schools, has often gone in tandem with the study of Hindu concepts and texts such as the Bhagavadgītā and, since the 1970s, Patañjali's Yogaśāstra.…”

Section: Diffusion Of Hindu Ideas and Practices Within French Societymentioning

confidence: 99%

Hinduism in France

Trouillet¹,

Voix

2020

Handbook of Hinduism in Europe (2 Vols)

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/p.992/ As in other Western countries, the presence of Hindus and Hindu traditions in France is linked to the worldwide migrations of Hindu populations and to the diffusion of religious movements of Hindu origin in the West. Thus, on the one hand, this article focuses on the immigration of Hindu groups to France and their main religious practices, and on the other, on the diffusion of Hindu ideas and practices within French society. The specificity of the national sociopolitical context also deserves attention, for it explains and determines many aspects of Hinduism in France.

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Section: Diffusion Of Hindu Ideas and Practices Within French Societymentioning

confidence: 99%

Hinduism in France

Trouillet¹,

Voix

2020

Handbook of Hinduism in Europe (2 Vols)

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“…38 Sur vajrolī, voir J. Mallinson, 2013 Qui n'est pas tourmenté par la faim et la soif, qui ne connaît ni sommeil ni fatigue, qui ne ressent ni froid ni chaud, qui n'est pas touché par la vieillesse, que la mort ne dévore pas. (3.19) 41 D'autres effets sont également stipulés, tels que le fait que ce yogi ne peut être brûlé, ni se noyer, ou que son corps est tel un diamant, impérissable.…”

Section: Rājayoga (312-24)unclassified

“…Larson (2008), J. Mallinson (2011aMallinson ( , 2011bMallinson ( , 2013, D. White (1996White ( , 2011. 3 Tout au long de son exposé, l'auteur oscille cependant entre une démarche tendant vers l'encyclopédique et une prise de position clairement personnelle.…”

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La Sarvāṅgayogapradīpikā de Sundardās : une classification des chemins de yoga au 17^e siècle

Burger

2014

Asiatische Studien - Études Asiatiques

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“…The 'scholar-practitioner' of yoga is certainly not a recent phenomenon. Some early commentators on the Pātañjalayogaśāstra, for example, were clearly practitioners as well as scholars, while others were not; and the eminently practical and philosophy-free haṭha tradition (Mallinson 2014) has its own later scholarly tradition, sometimes apparently divorced from actual yoga practice (Birch 2018). In general, however, one could argue that yoga as an academic subject in South Asia belonged to the traditional Sanskrit training in the classical śāstras (sciences) of Hinduism.…”

Section: Introductionmentioning

confidence: 99%