2013
DOI: 10.1080/1369183x.2013.851473
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Hate Speech and Dialogue in Norway: Muslims ‘Speak Back’

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Cited by 13 publications
(6 citation statements)
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“…Such repercussions should not necessarily entail complete exclusion (or "cordon sanitaire") of the politicians, as this may have a similar effect to allowing them to acquire the role of the martyr (Maussen & Grillo, 2014), but rather, they should involve developing means to confront their arguments. It is precisely here that the present study may be beneficial, as it allows us to see the rhetorical tools on which the hate-speech rests, and accordingly, helps to develop the means to respond to and counter such speech (M artensson, 2014;Van Noorloos, 2014).…”
Section: Discussionmentioning
confidence: 95%
See 1 more Smart Citation
“…Such repercussions should not necessarily entail complete exclusion (or "cordon sanitaire") of the politicians, as this may have a similar effect to allowing them to acquire the role of the martyr (Maussen & Grillo, 2014), but rather, they should involve developing means to confront their arguments. It is precisely here that the present study may be beneficial, as it allows us to see the rhetorical tools on which the hate-speech rests, and accordingly, helps to develop the means to respond to and counter such speech (M artensson, 2014;Van Noorloos, 2014).…”
Section: Discussionmentioning
confidence: 95%
“…Focusing on cultural-rather than racial-differences and threats protects the speaker from accusations of holding prejudiced views (Billig, 1988), while nevertheless allowing him or her to portray entire groups of people as inferior and undeserving Others. This pertains especially to anti-Muslim political discourse, where the entire Muslim community is held accountable for the threat that radical Islamist terrorism poses to Western or European countries, and where the speaker positions him-or herself as the defender of the nation, its people and culture (M artensson, 2014;Verkuyten, 2013;Wood & Finlay, 2008).…”
Section: Anti-muslim Political Discoursementioning
confidence: 99%
“…Such comments seem to be seen as non-racialised and thus acceptable in line with what scholars have shown in relation to 'culture' as one of the code words for race (Back and Solomos 2000;Gullestad 2006). The muslimification of racism, reported elsewhere in Europe, has also been identified in Norway (Bangstad 2014;Eriksen 2012;Mårtensson 2014;Vassenden and Andersson 2011), with concern about Islamophobic and racist online comments in Norwegian media (Andersson 2012). The comments furthermore depict refugees as undesirable, where the asylum seeker is constructed as 'a parasite upon the host nation and its welfare state' (Gibson 2006, 697).…”
Section: The Preferable Migrantsmentioning
confidence: 93%
“…(Butler 1997, 19) Instead of immediately invoking the criminal law, we may instead try to open the avenues to 'speak back', she argues (see Mårtensson 2014).…”
Section: Resultsmentioning
confidence: 99%