Hartshorne’s Neoclassical Theism and Black Theology

Walker, Theodore

doi:10.1007/978-94-017-1014-5_1

Charles Hartshorne’s Concept of God 1990

DOI: 10.1007/978-94-017-1014-5_1

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Hartshorne’s Neoclassical Theism and Black Theology

Theodore Walker¹

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2010

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“…It is important to note an exception. Walker (1989) notes that "ancient African and traditional African resources have determined that black theology would appropriate Christian revelations in ways that do not entail extreme fundamentalist claims to exclusivist particularity" (Walker 1989:257). This matter will be dealt with in greater detail in Section 7.3 on "Similarities".…”

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confidence: 99%

“Pentecost, Process, and Power

Reichard¹

2010

Process Studies

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First, I am indebted to my wife Sara and my daughters, Maria and Olivia, who perservered with me through three years of research and writing. Second, I thank Stan DeKoven and the leaders of Vision International Education Services, who provided me opportunities for first-hand experience of the Pentecostal-Charismatic movements worldwide. Third, I thank the faculty of Oxford Graduate School who taught me the imperative of research and the dynamics of religion-society interface. Fourth, I thank my friend and colleague David Richardson for consistently challenging my scientific and religious presuppositions. Fifth, I thank my friends and colleagues David Ward, Wes Weber, and Brian Dew, who engaged with me in countless hours of theological discourse. Finally, I thank Professor Ernst Conradie, who advised me in person on more than one occasion at Princeton, carefully edited and critiqued my work, and patiently saw this thesis through to the end. To all those mentioned and to those not mentioned but should be, thank you.

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confidence: 99%

“Pentecost, Process, and Power

Reichard¹

2010

Process Studies

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Hartshorne’s Neoclassical Theism and Black Theology

Cited by 1 publication

References 7 publications

“Pentecost, Process, and Power

“Pentecost, Process, and Power

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