“…27 In the context of Burkina Faso and in the broader context of West African societies, the transition to old age, even if it is associated with loss, particularly on the physical and economic level is expected to be combined with social or “gray” power. 28,29 Indeed, within the relationship between elders and cadets, the former occupy the role of social elders, and as such, they are granted a range of powers and privileges at the social, symbolic, and normally economic level. 28,30 For men, for instance, seniority, according to Pochet, 31 “is doubly valued socially through the father/son hierarchy and through the position within the siblings, particularly by the opposition between elders/cadets.” Seniority in the family is synonymous with authority, wisdom, and knowledge.…”