Contemporary social theory has forcefully argued for a 'loving' postenvironmentalism based on intimate care and making kin with the non-human world. These arguments are a central part of an influential and cross-disciplinary scholarly discourse, increasingly adopted by environmental anthropologists, that envisions a universal moral ecology of 'care, love and kinship' as the solution to the near-apocalyptic social and environmental conditions of the Anthropocene. Drawing on ethnographic work in the Philippines, I explore how this narrowed affective repertoire maps awkwardly onto indigenous Pala'wan explanations of their relationship with the non-human world where reciprocity and respect are held in tension with fear, violence and death. I focus, in particular, on the Palawan bearded pig (Sus ahoenobarbus), an endemic species that has become an emblematic conservation species while also being extensively hunted by indigenous peoples across the Island.