Abstract:Migration does not take place in a vacuum, nor is the formation of communities thereof a mere collection of individuals; particularly when taking into account one of the main transferrable cultural determinants of identity and self-perception, i.e. group religiosity. The latter makes its aesthetic manifestation in the public sphere and hence, migration gives rise to religioscapes, which are identifiable by their visible markers in the form of architecture and religious art. The same applies to the Greek-Orthod… Show more
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