Greek and Roman Marriage

Glazebrook, Allison; Olson, Kelly

doi:10.1002/9781118610657.ch5

Cited by 5 publications

(2 citation statements)

References 21 publications

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“…4 Translation Dunn 2016, 62. 5 Translation Dunn 2016 For Penelope as famous paradigm of sexual loyalty within the marriage, see Panoussi 2007, 289;Glazebrook and Olson 2014, 69. 7 Text Mynors 1958.…”

Section: Claudian's De Raptu Proserpinaementioning

confidence: 99%

Maternal Conceptions in Classical Literature and Philosophy

Sharrock¹,

Keith²

2020

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Introduction 3 alison keith, mairéad mcauley, and alison sharrock 2 Uncanny Mothers in Roman Literature 26 mairéad mcauley Section 1: Mothers and Young Children 47 3 From Body to Behaviour: Maternal Transmission in the Ancient Greek World 49 florence gherchanoc 4 Νωδυνία: L'Oubli des Souffrances Maternelles et le Chant Théocritéen: d'Alcmène (Id. 24) à Bérénice (Id. 17) 63 florence klein 5 "Nimis … mater": Mother Plot and Epic Deviation in the Achilleid 80 federica bessone 6 Augustan Maternal Ideology: The Blended Families of Octavia and Venus 113 judith p. hallett Section 2: Mothers and Their Children's Marriages 127 7 Motherhood in Roman Epithalamia 129 henriette harich-schwarzbauer vi Contents 8 The Roman Mother-In-Law 140 alison sharrock Section 3: Mothers and Their Adult Children 167 9 Maximum Thebis (Romae?) scelus / maternus amor est (Oed. 629-30): Amour de la Mère et Inceste chez Sénèque 169 jacqueline fabre-serris 10 Mighty Mothers: Female Political Theorists in Euripides' Suppliant Women and Phoenician Women 193 giulia sissa 11 Wife, Mother, Philosopher: On the Symbolic Function of Augustine's Monnica 224 therese fuhrer Section 4: Mothers and the Death of Their Children 241 12 Virgilian Matres: From Maternal Lament to Female Sedition in the Aeneid 243 alison keith 13 Octavia: A Roman Mother in Mourning 270 valerie hope 14 Mothers as Dedicators 296 olympia bobou Abbreviations 321 Works Cited 323 Contributors 361 Index Locorum 363 General Index 373 MATERNAL CONCEPTIONS IN CLASSICAL LITERATURE AND PHILOSOPHY This page intentionally left blank 10 Contents 10 Alison Keith, Mairéad McAuley, and Alison Sharrockout our anxiety, giving that zone of anguish a name: femininity, nonlanguage, body. But the name we give it before all others, the one we really hold answerable for it, is the mother." 20 The "mother" here stands for both the notion of a coherent self and testimony to its inherent instability, as demonstrated by the inevitable inadequacy or "falling short" of language as communication and signification.Kristeva is redescribing here, in psychoanalytic terms, a philosophical problem with the mother that has troubled modern feminist theory since its origins in the early twentieth century. What does motherhood mean -or rather, what is motherhood's relationship to meaning, particularly as it is defined by "patriarchal discourses" of the self, such as philosophy and literature? At the beginning of The Second Sex, her foundational work of feminist theory, Simone de Beauvoir sketched out the metaphorical meanings of the mother figure in Western culture:The Woman-Mother has a face of shadows: she is the chaos whence all have come and whither all must one day return; she is Nothingness. In the Night are confused together the multiple aspects of the world which daylight reveals: night of spirit confined in the generality and opacity of matter, night of sleep and of nothingness. In the deeps of the sea it is night: woman is the Mare tenebrarum, dreaded by navigators of old; it is night in the entrails of the earth....

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Section: Claudian's De Raptu Proserpinaementioning

confidence: 99%

Maternal Conceptions in Classical Literature and Philosophy

Sharrock¹,

Keith²

2020

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“…On the philological problems surrounding these lines and their interpretation, seePerusino 2002. 18 On marriage in Ancient Greece see, in particular the studies byLeduc 1991, Oakley &Sinos 1994 andGlazebrook & Olson 2014.19 Cf. Hesiod Works and Days, line 696.20 In Ancient Greece, a person's age is calculated by the current year, and not by the number of years which have passed.…”

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The age of love: gender and erotic reciprocity in archaic Greece

Boehringer¹,

Caciagli²

2015

cliowgh

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Viešas reikalas? Bylos dėl impotencijos XVII–XVIII a. Vilniaus ir Žemaitijos katalikų konsistorijose

2022

XVIII Amžiaus Studijos / Eighteenth-Century Studies

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Matter of Public Concern? Impotence-Related Cases in the Catholic Consistories of Vilnius and Samogitia in the Seventeenth and Eighteenth Centuries Since the time of Paul the Apostle, Christians regarded marriage as a medium in which a couple’s legitimate offspring are born and which prevents the risk of fornication (Lat. fornicatio). With the development of canon law, the concept of conjugal debt (Lat. debitum conjugale) was defined in the middle of the twelfth century, which stated that upon marrying, a man and a woman undertook to have sexual relations with each other. At the same time, theologians and canonists debated about the essential condition for marriage: whether it was consent (Lat. consensus) or consummation of marriage via sexual intercourse (Lat. consummatio). In this context, various sexual pathologies that interfered with a couple’s sexual life were treated not only as a medical but also as a legal problem affecting the continuity and validity of marriage. In Catholic canon law, the terms used to refer to the sexual disorders causing difficulties in marriage were “impotence” (Lat. impotentia) or “frigidity” (Lat. frigiditas). These terms, although not gendered, were nevertheless most often used to describe men’s physiological problems. In the ninth century, impotence was divided into natural, permanent, and temporary, the latter thought to be caused by magic (Lat. maleficium). The decisions of the popes collected in Decretales (Liber Extra) of Pope Gregory IX, the most important collection of medieval canon law, defined modus operandi of the Church in dealing with impotence-related cases. Only permanent impotence could become legal grounds for declaring a marriage null and void; if the disorder was temporary, the couple had to live together for three years and attempt to consummate marriage. The very nature of the condition had to be proven by a specialist examination or a witness testimony, and in this respect, the impotence-related cases were rather a definitive example of institutional intervention in a seemingly very private sphere. In the Catholic consistories of the Grand Duchy of Lithuania, impotencerelated cases were perhaps the rarest category of all marital litigation. In the surviving sources of the seventeenth-eighteenth-century ecclesiastical courts, it was possible to find data on ten such cases, of which seven were examined. Due to the scarcity and chronological inconsistency of the data drawing generalising conclusions is problematic, nonetheless, it is possible to observe certain trends and to reveal aspects that are relevant from the point of view of micro-history. All bar one of the cases involved male impotence, and five out of seven resulted in the decisions declaring the marriages null and void. The analysis of case materials clearly reveals an aspect of publicity characteristic of this type of cases that had evolved in canon law since the Middle Ages, namely, third-party inspections. It was the expert insights of women or doctors that had a decisive influence on the decisions on whether to annul the marriage or to order the spouses to stay in it. This rather unwanted limelight may have precluded many of the cases from ever reaching the courts. Keywords: Impotence, ecclesiastical courts, Catholic Church, Grand Duchy of Lithuania, canon law.

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Greek and Roman Marriage

Cited by 5 publications

References 21 publications

Maternal Conceptions in Classical Literature and Philosophy

Maternal Conceptions in Classical Literature and Philosophy

The age of love: gender and erotic reciprocity in archaic Greece

Viešas reikalas? Bylos dėl impotencijos XVII–XVIII a. Vilniaus ir Žemaitijos katalikų konsistorijose

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