2016
DOI: 10.1215/9780822373742
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Gramsci's Common Sense

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Cited by 82 publications
(7 citation statements)
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“…Second, it implies thinking more contingently about how knowledge and power are articulated -and their relationship to fields of political contestation and activation. How might the "good sense" (rather than the "common sense") of people be animated and activated (Crehan 2016)? Third, it implies thinking about conjunctures as heterogeneous -made up of contradictory, antagonistic and divergent forces and tendencies.…”
Section: Resultsmentioning
confidence: 99%
“…Second, it implies thinking more contingently about how knowledge and power are articulated -and their relationship to fields of political contestation and activation. How might the "good sense" (rather than the "common sense") of people be animated and activated (Crehan 2016)? Third, it implies thinking about conjunctures as heterogeneous -made up of contradictory, antagonistic and divergent forces and tendencies.…”
Section: Resultsmentioning
confidence: 99%
“…In this, there are echoes of Gramsci's view that “common sense” is a “collective noun”—and is composed of a variety of “traces’” (Gramsci, , p.325; see also Billig, , pp. 324–325; see also Crehan, ). Brexit marked a “return of the repressed” as Vote Leave found ways to talk about the problems and dangers of difference, otherness, and foreignness.…”
Section: Questions Of Representation and Recognitionmentioning
confidence: 96%
“…However, the authors' engagement with common sense, our central analytical interest, has remained somewhat peripheral. Therefore, our narrative analysis, albeit methodologically close to Laclau and Mouffe's oeuvre, is conceptually based on Kate Crehan's (2011Crehan's ( , 2016 and Itay Snir's (2016) work on Gramscian commonsense and its application as a conceptual tool for understanding continuity and change in modern societies.…”
Section: Declaration Of Conflicting Interestsmentioning
confidence: 99%