Hebraistik - Hermeneutik - Homiletik 2011
DOI: 10.1515/9783110259452.515
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Grammatik und Wahrheit. Salomon Glassius (1593–1656) und Richard Simon (1638–1712) im Gespräch

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Cited by 3 publications
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“…Owing to the quasi-monopoly of the Jesuits in education and the order's overall unwillingness to reform its schools, the Jesuits attracted a lot of anger and disappointment. 45 In Spain, Diego Zapata (1701) and Benito Jeronimo Feijoo O. S. B. (1676-1764) were the spokesmen of this antipathy.…”
Section: Some Leitmotifs Of the Catholic Enlightenmentmentioning
confidence: 99%
“…Owing to the quasi-monopoly of the Jesuits in education and the order's overall unwillingness to reform its schools, the Jesuits attracted a lot of anger and disappointment. 45 In Spain, Diego Zapata (1701) and Benito Jeronimo Feijoo O. S. B. (1676-1764) were the spokesmen of this antipathy.…”
Section: Some Leitmotifs Of the Catholic Enlightenmentmentioning
confidence: 99%
“…There had already been a precedent for this, particularly among Renaissance thinkers and even earlier, including the medieval figures William of Ockham and Marsilius of Padua, the Renaissance luminary Niccolò Machiavelli, the Protestant Reformers Martin Luther and John Calvin, as well as Hobbes's and Spinoza's seventeenth-century contemporaries Isaac La Peyrère and Richard Simon. 19 Hobbes and especially Spinoza went much further than their predecessors however, and in their works we may see the beginning stages of what came to be called the historical-critical method of biblical studies.…”
Section: How the Bible Became A Book: The Role Of Hobbes And Spinozamentioning
confidence: 99%
“…48 The Maurist awareness of historical developments soon spread throughout Europe, especially because of the monastic communication networks, and consequently also accelerated Catholic Bible scholarship. Benedictines, such as Bernard Lamy (1640-1715), together with the Oratorians, especially Richard Simon (1638-1712), 49 requested to replace scholastic theology with a more scriptureoriented, so-called positive theology.…”
Section: Some Leitmotifs Of the Catholic Enlightenmentmentioning
confidence: 99%