Keywords: Intersectionality, auto ethnography, judgment, identity, privilege Intersectionality refers to the intricate amalgamation of diversity factors each individual identifies with, and the corresponding power and privilege (or the lack thereof) associated with those factors. While this seems straightforward, the possible combinations and identity manifestations are both complex and infinite. There are innumerable factors with which to identify, and each person's combination of power, privilege, history and experiences associated with each identity factor as well as the intersection of all of the factors on the person as a whole are individually unique. While it is up to each individual to define their own intersectionality, relational communication involves utilizing perception and visual cues to ascribe others to social identity categories. Many diversity factors correlated with privilege (such as sex, race, and socioeconomic status) are based on visible traits or observable characteristics. However, numerous identity factors, including gender identity, religion, sexual orientation and education are often indecipherable, ambiguous or invisible. As a result, various identity factors may be ignored or excluded in how we interpret and judge others' intersectionality.Research supports the notion that lack of acknowledgement of intersectionality minimizes or invalidates people's experiences and existence. Crenshaw (1991) asserted that for marginalized groups, identity based politics are a source of strength, development and community. Thus, the politics of identity are powerful frameworks in which to understand and support interpersonal interactions.