“…In the last period, 2014/2015, we can cite further relevant studies on wall paintings of two Greek Byzantine Churches from Kastoria, northern Greece (Iordanidis et al); pigments in the wall paintings at Jokhang Monastery in Lhasa, Tibet, China (Li et al); a wall painting attributed to Ambrogio Lorenzetti in the St Augustine Church in Siena, Italy (Damiani et al); the pigments in dome wall paintings by Correggio in Parma cathedral (Bersani et al); 17th century mural paintings, Dominican Convent of Nossa Senhora da Saudacao, Montemor, Portugal (Gil et al); medieval Nubia wall paintings from Saras, Old Dongola and Banganarti archaeological sites (Syta et al); wall paintings in Pompeii (Madariaga et al); wall paintings from Qasr El‐Ghuieta Temple, Kharga Oasis, Egypt (Mahmoud); the wall paintings from the Baños de Doña Maria de Padilla in the Alcazar of Seville (Perez‐Rodriguez et al); binder compositions in Pompeian wall paintings from Insula Occidentalis (Gelzo et al); gilded plasterwork in the Hall of the Kings in the Alhambra complex, Granada, Spain (de la Torre‐López et al); wall paintings in the San Francisco Church, Santiago, Chile (Araya et al); the wall paintings in the Churches of Panagia and Theotokos built in the settlements of Patsos and Meronas at Amari Rethymno, Crete (Cheilakou et al); wall painting fragments from Roman villas of the Sabina area, Rome (Paladini et al); the wall paintings from the Hellenistic hypogeum of Apaforte‐Licata, Agrigento, Sicily (Aquilia et al); wall paintings in the Villa of the Papyri in Herculaneum (Amadori et al); and decorative fragments from the hypocaustum in the Roman villa of El Ruedo, Almedinilla, southern Spain (Mateos et al).…”