This research is a historical-theoretical examination of how colonisation was operationalised in Queensland, Australia. It argues that colonisation was constituted as a form of government that had two constitutive dimensions: one metaphysical framed by aesthetic judgement and one technico-political framed by administrative functionality. The mapping of both dimensions provides a more accurate description of the operationalisation of colonisation.This research applies a Foucauldian archaeology to the ongoing process of colonisation, and its findings are outlined in two parts. The first part discusses the global origins of how the colonial West first aesthetically conceptualised aboriginality and blackness in the Caribbean, and the second part discusses how this conceptualisation was wielded locally in Queensland through the administrative
design of the Aboriginals Protection and Restriction of the Sale of Opium Act 1897(1897 Act). Foucauldian archaeology is understood as a historical engagement with the origins of a given notion, concept, or praxis, and with its relationship to forms of governance (Agamben, 2009;Deleuze, 1985;Foucault, 1974). totalisation, multiplicity, and the creation of desire. Thus, the 1897 Act through its Blanket Approach imposes Western colonial conceptualisations of aboriginality and blackness through its totalising effect on the possible relationships between colonial subjects and the state, is distributed through a multiplicity of functions, and creates the conditions for a tailored relationship in the space of subjectivity.Lastly, this research concludes that the two-fold operation that I describe links the local governance processes with global historical conceptualisations through a conceptualist movement, which is an administrative non-political movement whose concern, in the manner of conceptualist art, is with the appearance of things or of relationships in the world rather than with their substance. This conceptualist movement as a form of power aids colonisation as a localised form of governance. In this sense, colonisation is understood not only as a local process, or only as global machinery, but also as machinery that simultaneously operates micropolitically and macropolitically.