Globalized fear? Towards an emotional geopolitics

Abstract

The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. Drawing on feminist scholarship, I call for an emotional geopolitics of fear which connects political processes and everyday emotional topographies in a less hierarchical, more enabling relationship. I employ conscientization as a tool to inform the reconceptualisation of global fears within critical geopolitics, and to move forward epistemological practice and our relationship as scholars with social change.

History, scale and the political ecology of ethical diamonds in Kugluktuk, Nunavut

“…Some have argued that focusing too much on scale potentially reifies hierarchies of power that such an analysis is meant to critique (Marston et al 2005;Pain 2009). Ettlinger (2011) argues, however, that a scalar analysis does not necessarily reify a top-down organization of scale, and because power operates at multiple scales simultaneously (as demonstrated by Foucault 2003), it can help highlight the sources and the targets of power.…”

Living in the “Ghost City”: Media Discourses and the Negotiation of Home in Ordos, Inner Mongolia, China

“…Although an unhomely, ghostly atmosphere is only a partial description of Kangbashi, some Chinese domestic media and other Asian media have nonetheless chosen uncritically to reproduce the ghostly place image and continue to perpetuate negative narratives of Kangbashi [35]. Of the 100 Chinese news reports that received the most attention, 69 mentioned Western media reports or mainly adopted those reports as bases of their own arguments.…”

Over warmte, gezelligheid en ontspanning: positieve veiligheid in stedelijke uitgaansgebieden

“…Fear of crime wordt hierbij gedefinieerd als de emotionele reactie op een situatie die als dreigend wordt ervaren, waarbij criminaliteit of zaken die personen daarmee associeren van belang zijn (Pleysier, 2010: 44-46). Ter discussie staat in hoeverre deze emotionele expressie altijd daadwerkelijk draait om angst of dat het mogelijk ook gaat om bezorgdheid, ongemak, enzovoort (Pain, 2000(Pain, , 2009Pleysier, 2010 'the common strategy is to exclude or minimize a threath from a place rather than to enhance or strenghten what is already present in that place and provide security for what is there' (Franck, 2014: 89).…”