Ghana’s Constitutional Evolution Since 1960: A Comparative Analysis of the Country’s Equality and Anti-Discrimination Legal Provisions

Abstract

Ghana has had four republican constitutions since it attained independence on 6th March 1957. Ghana’s first republican constitution arguably provided for fundamental human rights and freedoms. The 1992 Constitution also guarantees equality before the law. However, Article 17(4) of the 1992 Constitution allows the Parliament of Ghana to make certain laws which might be advantageous to a certain class of people as far as it conforms to the provisions of the Constitution. A group of Parliamentarians in 2021 introduced a Bill in the Parliament of Ghana to criminalize LGBTQI+ groups and related activities since the Criminal Offences Act 1960 (Act 29) does not expressly refer to them. The Bill has fuelled debates on the discrimination or otherwise of LGBTQI+ persons in Ghana and the criminalisation of their activities. Using a comparative and doctrinal legal research approach, this paper analyses Article 17 of the 1992 Constitution of Ghana in the context of Ghana’s constitutional evolution since 1960. The paper reveals that a comparison of the legal provisions on equality and discrimination in the various constitutions of Ghana since 1960 shows that the relevant provisions on the right to equality before the law and freedom from discrimination have undergone significant changes. The paper also shows that, unlike the 1969 and 1979 Constitutions, the 1992 Constitution does not list ‘sex’ or ‘sexual orientation’ or both as prohibited grounds for discrimination. Keywords and Phrases: Ghana, Constitutional Evolution, Equality and Freedom from Discrimination, 1992 Constitution.

Understanding the incidence of street children in Accra, Ghana through the public opinion, mass media, recognition and judgement perspectives in social work

“…Ghana being a liberal state means the various arms of government exercise power over the populace as they influence their perceptions about children on the streets. The country prioritises freedom over equality, and this has grossly affected how street children are perceived by the public (Mensah, 2022). These street children are thus considered as social deviants who have nothing to offer society (Quashie, 2011).…”