2008
DOI: 10.1080/14613800802547706
|View full text |Cite
|
Sign up to set email alerts
|

Getting unstuck: the One World Youth Arts Project, the music education paradigm, and youth without advantage

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
20
0
4

Year Published

2010
2010
2024
2024

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 20 publications
(24 citation statements)
references
References 1 publication
0
20
0
4
Order By: Relevance
“…5. Mantie (2008), for example, documents how youth in the One World Youth Arts Project in Toronto engaged in processes of inner exploration through musical production that allowed them to rewrite themselves and their identifications. Also, certain approaches to integrating cultural production processes into the classroom, such as the one articulated by Weiss and Lichtenstein (2008), provide a starting point for an iterative approach to integration that hinges on processes rather than effects, providing spaces for students and teachers to reimagine themselves and their relationships.…”
Section: The Arts As Cultural Practice and The Rhetoric Of Cultural Pmentioning
confidence: 99%
“…5. Mantie (2008), for example, documents how youth in the One World Youth Arts Project in Toronto engaged in processes of inner exploration through musical production that allowed them to rewrite themselves and their identifications. Also, certain approaches to integrating cultural production processes into the classroom, such as the one articulated by Weiss and Lichtenstein (2008), provide a starting point for an iterative approach to integration that hinges on processes rather than effects, providing spaces for students and teachers to reimagine themselves and their relationships.…”
Section: The Arts As Cultural Practice and The Rhetoric Of Cultural Pmentioning
confidence: 99%
“…Walduck, 2005;St. John, 2006;Mantie, 2008). Teachers may lack confidence in teaching composing (e.g.…”
Section: Introductionmentioning
confidence: 99%
“…It means that our powers of making music for ourselves have been hijacked and the majority of people robbed of the musicality that is theirs by right of birth. (p. 8) Critical theorists have examined ways in which music education has been grounded in assumptions about who is recognized as a musician, and what music should look like in a school setting (Gaztambide-Fernandez, 2010;Gould, 2007;Kratus, 2007;Mantie, 2008). While the National Association for Music Education (NAfME; 2018) states that its mission is to promote music education by encouraging the study and making of music by all people, many critical theorists have identified ways in which this right of identity is being denied to those on the sociocultural margins of society (Gaztambide-Fernandez, 2010;Gould, 2007;Mantie, 2008).…”
Section: Explainedmentioning
confidence: 99%