2019
DOI: 10.20417/nzjecol.43.32
|View full text |Cite
|
Sign up to set email alerts
|

‘Get together, work together, write together’: a novel framework for conservation of New Zealand frogs

Abstract: Auheke: Ko tā te ture ki Aotearoa, mō ngā whakatau me ngā whakahaere o ngā momo koiora motuhake, me mahi tahi ki te iwi Māori o taua takiwāi. Me hanga te anga toi-ahurea ki ngā mātauranga Māori, ki ngā mātauranga tauiwi hoki kia tiakina tika ai ēnei momo koiora. Heoi anō, ko te katoa o ngā hua i puta i tēnei pātuitanga, tē aro atu ai. Ko tētahi take kāore i whai hua ai ngā rautaki me ngā tūkanga i tukuna, ko te korenga o te whakauru i te ahurea Māori ki roto i te puāwaitanga o te mātauranga me te korenga o te … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
4
1

Citation Types

0
16
0

Year Published

2019
2019
2024
2024

Publication Types

Select...
8
1

Relationship

1
8

Authors

Journals

citations
Cited by 17 publications
(16 citation statements)
references
References 33 publications
0
16
0
Order By: Relevance
“…The challenge that urbanisation poses is reconnection to nature within the urban settings is difficult, this has been extensively examined by urban planners, ecologists, environmentalists and conservationists (Turner et al 2004;Chan et al 2016;Peters 2016. Kaitiakitanga is our cultural institution that enables us, as agents of protection and conservation of our environment, this philosophy persists in most indigenous cultures, so there remains an urgency in our traditions being passed on to our young for cultural resilience (Royal 2003;Beckford et al 2010;Wehi & Lord 2016;Cisternas et al 2019;Wehi et al 2019).…”
Section: Introductionmentioning
confidence: 99%
“…The challenge that urbanisation poses is reconnection to nature within the urban settings is difficult, this has been extensively examined by urban planners, ecologists, environmentalists and conservationists (Turner et al 2004;Chan et al 2016;Peters 2016. Kaitiakitanga is our cultural institution that enables us, as agents of protection and conservation of our environment, this philosophy persists in most indigenous cultures, so there remains an urgency in our traditions being passed on to our young for cultural resilience (Royal 2003;Beckford et al 2010;Wehi & Lord 2016;Cisternas et al 2019;Wehi et al 2019).…”
Section: Introductionmentioning
confidence: 99%
“…Māori harvest a diverse range of flora and fauna, governed by extensive spiritual and cultural protocols (Kirikiri & Nugent 1995;Roberts et al 1995). Harvest regimes are based on mātauranga Māori (Paul-Burke et al 2018), which, like knowledge systems of other indigenous peoples around the world, is a fluid body of knowledge built over generations (Cisternas et al 2019). Assimilation of Māori into European culture has led to a breakdown in mātauranga Māori transmission (Tau 2001;Reihana et al 2019).…”
Section: Introductionmentioning
confidence: 99%
“…As a consequence, Māori have largely remained on the periphery of conservation management despite legislative recognition of their co-management rights and increasing efforts toward community management partnerships (Jacobson et al 2016;Wright et al 1995). However, Māori are becoming increasingly prominent in species research and conservation management, particularly as iwi (similar to tribes) settle historic grievances with the New Zealand government, and researchers and iwi find common ground in conservation (Cisternas et al 2019;Collier-Robinson et al 2019). For example, the Te Urewera Act 2014 facilitates management of what was once Te Urewera National Park by a board composed of both Crown and Tūhoe representatives.…”
Section: Introductionmentioning
confidence: 99%
“…Cultural assessment tools such as the Cultural Health Index, Māori wetland indicators, and the Mauri Assessment Model are among the most frequently used in Aotearoa New Zealand to inform governance and improve understanding of Māori perspectives on environmental health Harmsworth et al 2016;Lyver et al 2017b). These cultural approaches and frameworks aim to increase Māori participation and inclusion in decision-making, to achieve multidimensional goals and desired indigenous outcomes Cisternas et al 2019).…”
Section: Implementing Restorationmentioning
confidence: 99%